{"title":"普世圣母玛利亚?对M.Herennius货币类型中的Graccano流行意识形态的思考(RRC308)","authors":"Manfredi Zanin","doi":"10.7358/ERGA-2018-001-ZANI","DOIUrl":null,"url":null,"abstract":"Around the year 108 B.C., the triumvir monetalis M. Herennius issued denarii which bore the portrait of Pietas on the obverse and one of the Catanean brothers carrying his parent on the reverse. This article aims to demonstrate that previous interpretations of these types as narrow allusions to the history of the gens are fallacious. Accordingly, new arguments are provided in order to give value to the political-ideological context of the last decades of the II century B.C.: in these years, pietas emerged alongside libertas as a fundamental value of the popularis ideological construct. This tradition was inspired by the oratorical and literary self-representation of Gaius Gracchus, that made his pietas erga fratrem and the pious portrayal of the family an important pillar of his legitimiz ing agenda. The political heirs of the Gracchi, such as C. Memmius and L. Apuleius Saturninus, continued to claim vengeance for the killed brothers and to blame the behaviour of the optimates – so that pietas remained a profitable slogan of the popularis political tradition. In this respect, Aetna’s eruptions in the Gracchan period and their explanation as prodigia formed an ideal humus for actualising the type of the Catanean brothers as catalyzing reference to the pietas popularis. ","PeriodicalId":37877,"journal":{"name":"Erga-Logoi","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Pietas popularis? Riflessi di ideologia graccano-popolare nei tipi monetali di M. Herennius (RRC 308)\",\"authors\":\"Manfredi Zanin\",\"doi\":\"10.7358/ERGA-2018-001-ZANI\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Around the year 108 B.C., the triumvir monetalis M. Herennius issued denarii which bore the portrait of Pietas on the obverse and one of the Catanean brothers carrying his parent on the reverse. This article aims to demonstrate that previous interpretations of these types as narrow allusions to the history of the gens are fallacious. Accordingly, new arguments are provided in order to give value to the political-ideological context of the last decades of the II century B.C.: in these years, pietas emerged alongside libertas as a fundamental value of the popularis ideological construct. This tradition was inspired by the oratorical and literary self-representation of Gaius Gracchus, that made his pietas erga fratrem and the pious portrayal of the family an important pillar of his legitimiz ing agenda. The political heirs of the Gracchi, such as C. Memmius and L. Apuleius Saturninus, continued to claim vengeance for the killed brothers and to blame the behaviour of the optimates – so that pietas remained a profitable slogan of the popularis political tradition. In this respect, Aetna’s eruptions in the Gracchan period and their explanation as prodigia formed an ideal humus for actualising the type of the Catanean brothers as catalyzing reference to the pietas popularis. \",\"PeriodicalId\":37877,\"journal\":{\"name\":\"Erga-Logoi\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Erga-Logoi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7358/ERGA-2018-001-ZANI\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erga-Logoi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7358/ERGA-2018-001-ZANI","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
Pietas popularis? Riflessi di ideologia graccano-popolare nei tipi monetali di M. Herennius (RRC 308)
Around the year 108 B.C., the triumvir monetalis M. Herennius issued denarii which bore the portrait of Pietas on the obverse and one of the Catanean brothers carrying his parent on the reverse. This article aims to demonstrate that previous interpretations of these types as narrow allusions to the history of the gens are fallacious. Accordingly, new arguments are provided in order to give value to the political-ideological context of the last decades of the II century B.C.: in these years, pietas emerged alongside libertas as a fundamental value of the popularis ideological construct. This tradition was inspired by the oratorical and literary self-representation of Gaius Gracchus, that made his pietas erga fratrem and the pious portrayal of the family an important pillar of his legitimiz ing agenda. The political heirs of the Gracchi, such as C. Memmius and L. Apuleius Saturninus, continued to claim vengeance for the killed brothers and to blame the behaviour of the optimates – so that pietas remained a profitable slogan of the popularis political tradition. In this respect, Aetna’s eruptions in the Gracchan period and their explanation as prodigia formed an ideal humus for actualising the type of the Catanean brothers as catalyzing reference to the pietas popularis.
Erga-LogoiArts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
8
审稿时长
14 weeks
期刊介绍:
Erga-Logoi is a peer-reviewed open-access journal of ancient history, literature, law and culture, as broadly conceived in geographical and chronological terms. Evoking Thucydides'' methodological exordium (although in that context the opposition obviously has a different value), the name of the Journal was chosen to reflect its intention of looking at the ancient world paying attention to both “facts” (historical events, artistic production, material culture) and “words” (literary, historical, legal production in its oral and written forms). On these bases, the Journal embraces a unified approach to the ancient world, rejecting sectional perspectives for an interdisciplinary focus, reflecting these complex articulated civilizations. The Journal, published every six months, is open to contributions of a historical, philological, literary, archaeological, artistic, and legal nature. It is multilingual, thereby aiming to foster the development of international debate on the ancient world and its legacy.