我们该如何存在?——关于超人类主义的若干批判

IF 0.1 4区 哲学 Q4 HISTORY & PHILOSOPHY OF SCIENCE
Tao Liu
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引用次数: 0

摘要

语言注释|文档文本为中文;摘要也是英文的。跨人本主义驱逐了身体的存在,导致了技术与美德的分离。在儒家看来,身体是技术与美德、人际关系与政治的共生体。我们可以借用儒家伦理中的“仁”和“道”的概念来批判超人道主义。儒家与超人文主义之争的根本问题在于人类如何定义自己。儒家认为,人类不能也不应该违反宇宙所提出的某些基本限制和原则。我们应该继续思考这些基本限制和原则应该是什么,以及随着技术进步,这些限制和原则是否可能被打破。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
我們該如何存在?——關於超人類主義的若干批判
LANGUAGE NOTE | Document text in Chinese; abstract also in English. Transhumanism banishes the body from being, which leads to the separation of technology and virtue. In the Confucian view, the body is the symbiosis of technology and virtue, human relations and politics. We can use the notions of “benevolence” and Tao in Confucian ethics to criticize transhumanism. The fundamental problem involved in the debate between Confucianism and transhumanism concerns how human beings define themselves. Confucianists believe that human beings cannot and should not violate certain fundamental restrictions and principles presented by the universe. We should continue to think about what these fundamental restrictions and principles should be, and whether they are likely to be breached with technological progress.
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