穆斯林女学生网络教育参与情况调查

Mayurakshee Gangopadhyay, Shreyosi Chatterjee, Rini Patra, Jayita Ash, Sanjana Sarkar
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引用次数: 0

摘要

当代印度是一个由各种封建部落组成的原始父权社会。当我们在《考虑教育系统在某种意义上是世俗的》中提到种姓时,在处理少数民族参与问题时,我们必须记住Irfan Ahmed所表达的辩论,即“少数民族的特征不仅仅是数字,而是在特定政府中相对于多数社区的比较和无能为力的地位”。社会宗教问题主导着对少数民族女学生的理解和她们对教育系统的参与,而现有的考虑受制于国家内部事务;受大流行病影响的当前社会状况已经发生变化,并迫使人们密切关注这些状况,以便建立一个全球教育体系。采用定性和调查研究方法。本研究旨在利用这一全球空间来调查穆斯林女学生的参与状况,并找出需要改进的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Participation of Muslim Female Students in Online Education: A Survey
Contemporary India is a primitive, patriarchal society of various feudal tribes. When we refer to caste in Considering the education system to be secular in the sense, when dealing with minority participation, we must bear in mind the debate expressed by Irfan Ahmed that “the characterization of minorities is not just numbers but a comparative and powerless position vis-a-vis the majority community in a given government” . Socio-religious issues dominate the understanding of minority female students and their participation in the education system while the existing considerations are subject to the internal affairs of the state; The current social conditions affected by the pandemic have changed and forced these conditions to be watched out for in order to create a global education system. Using qualitavie and survey research methods. This study aims to take advantage of this global space to investigate the participation status of Muslim female students and to identify areas for improvement.
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