去狭隘化全球正义:反对认知退缩,走向批判背离

Q2 Arts and Humanities
Aejaz Ahmad Wani
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引用次数: 0

摘要

本文批评了将全球正义分离的“退出方法”,并提出了一种将“偏离”主流理论化视为真正批判性参与不可或缺的方法。它介绍了Aakash Singh Rathore的部门化方法——据称是基于Amartya Sen的《正义的理念》——作为“退缩方法”的一个例子,该方法主张否定以西方为中心和“以专业为导向”的全球正义学术辩论,并促进对语境敏感的理论。我认为,拉索尔的“撤退方法”源于对森的《正义理念》的不准确解读,因此忽视了森参与全球思想遗产的批判精神和对狭隘理论的“批判性背离”。本文进一步探讨了占主导地位的全球正义理论可能遭受的三种狭隘的分析形式:认识论、概念和描述。我以印度超级富豪及其在全球贫困中的罪责为例,论证了托马斯•波格全球贫困理论中“责任”的狭隘建构。我认为,全球正义的分离化,包括沿着概念和描述性的路线对现有理论的批判性参与,可以为全球正义研究指明一条新的前进道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deparochializing global justice: against epistemic withdrawal, towards critical departure
ABSTRACT This article critiques the ‘withdrawal approach’ to deparochializing global justice and argues for an approach that views ‘departure’ from mainstream theorization as integral to truly critical engagement. It introduces Aakash Singh Rathore’s approach to deparochialization – purportedly founded on Amartya Sen’s The Idea of Justice – as an example of ‘withdrawal approach’ which advocates repudiation of the West-centric and ‘profession-oriented’ academic debate on global justice, and promotion of context-sensitive theories. I argue that Rathore’s ‘withdrawal approach’ springs from an inaccurate reading of Sen’s The Idea of Justice and hence overlooks the critical spirit of Sen’s engagement with the global heritage of ideas and 'critical departure’ from parochial theories. This article further explores three analytical forms of parochialism that dominant theories of global justice may suffer from: epistemic, conceptual and descriptive. Using the case of India’s superrich and their culpability in global poverty, I demonstrate the parochial construction of ‘duties’ in Thomas Pogge’s theory of global poverty. I argue that deparochializing global justice, involving critical engagement with existing theorization along conceptual and descriptive lines, can illuminate a new way forward in global justice research.
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来源期刊
Journal of Global Ethics
Journal of Global Ethics Arts and Humanities-Philosophy
CiteScore
0.90
自引率
0.00%
发文量
20
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