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引用次数: 1
摘要
识别模态主张的两种可能的解读- - -意指和意指- - -被认为是阿伯拉尔逻辑最伟大的成就之一。在《辩证法》和《逻辑成分》中,阿伯拉尔将这种区别作为他的模态语义学和模态理论的基础。本文的目的不是关注阿伯拉尔自己的理论,而是关注一些可以追溯到12世纪头几十年的来源,比如阿伯拉尔的逻辑著作,以调查de - de dicto的区分是否已经被采纳并在其中进行了辩论。它认为,即使在这些来源中没有对这种区别进行系统的理论化,Abelard的同时代人提出了许多关于模态断言的句法和意义的问题,这些问题为这种区别的识别和后来的发展奠定了基础。
The identification of two possible readings – de re and de dicto – of modal claims is considered one of the greatest achievements of Abelard’s logic. In the Dialectica and the Logica “Ingredientibus,” Abelard uses this distinction as a basis for his modal semantics and theory of modalities. Rather than focusing on Abelard’s own theory, the aim of this article is to pay attention to a number of sources that – like Abelard’s logical works – are datable to the first decades of the twelfth century, to investigate whether the de re–de dicto distinction was already adopted and debated in them. It argues that, even if there is no systematic theorization of the distinction in these sources, Abelard’s contemporaries put forward a number of questions concerning the syntax and the signification of modal claims that contributed to set the stage for the distinction’s identification and later development.