黑色的原因和浪漫的计划:小说ursula(1859)的两面,玛丽亚·菲尔米纳·多斯·里斯

IF 0.1 0 LITERATURE
L. Oliveira
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引用次数: 0

摘要

本研究旨在分析Maria Firmina dos Reis的小说《Ursula》(1859),基于Achille Mbembe(2014)提出的“黑人理性”概念,与支持作者《巴西人》一书的浪漫主义美学形成对比。此外,它旨在讨论Mbembe的概念如何帮助理解费尔米纳文本中实现的黑人代表。对Mbembe来说,“黑人理性”与知识图像的虚构和非洲裔主体有关。本文的假设是,“黑人理性”作为一种手段,负责加强对小说《乌苏拉》中非洲后裔形象的理解,如图里奥、梅·苏珊娜和安特罗的轨迹。如果,一方面,这本书在讨论国家和奴隶制的配置时选择遵循巴西浪漫主义的一般路线,另一方面,它从“黑人理性”统治的身份范式出发,黑人作为行动和话语的主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A razão negra e o projeto romântico: dupla face do romance Úrsula (1859), de Maria Firmina dos Reis
This study intends to analyze the novel Ursula (1859), by Maria Firmina dos Reis, based on the concept of «black reason» formulated by Achille Mbembe (2014), in contrast to the romantic aesthetic that also supports the author›s book Brazilian. And, in addition, it aims to discuss how this concept of Mbembe helps to understand the representation of the black people realized by Firmina’s text. For Mbembe, «black reason» is linked to the fabrication of images of knowledge and the afro-descendant subject. The hypothesis of this essay is that «black reason» operates as a device responsible for enhancing the understanding of afro-descendant images in the novel Ursula , as exemplified by the trajectories of Tulio, Mae Susana and Antero. If, on the one hand, the book in question chooses to follow the general lines of Brazilian romanticism, when discussing the configuration of the nation and slavery, on the other hand it does so from the paradigms of identity ruled by “black reason”, the black people as subject of actions and discourse.
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