不是所有可以计数的东西都算数,也不是所有可以计算的东西都可以计数

Susan Flannery Wainwright
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引用次数: 1

摘要

计数。”阿尔伯特·爱因斯坦的姑息医学致力于从精神、身体和精神层面缓解痛苦。为了充分理解这种痛苦的性质并努力缓解这种痛苦,必须引出和理解患者的疾病经历,才能使护理和治疗目标最有效。(1) 叙事医学让患者的故事教会我们痛苦的本质以及我们在帮助缓解痛苦中的作用。(2) 为了充分理解他人的痛苦,临床医生必须全身心投入。医学,尤其是姑息医学,往往是以高度临床化、注重事实和超然的方式教授的。(3) 在我们的教育工作中,临床医生和患者之间的情感联系经常被忽视,学习者不欣赏给予安慰、促进死亡过程、在需要时保持沉默和在场,以及就患者和家庭目标和决策进行有效沟通的艺术。与悲伤和失落、死亡、孤独和孤独相关的强烈情绪存在于医学的结构中,并通过疾病叙事被听到。我们的教育方法能否帮助学习者有效地解决患者、他们的家人和我们自己的完整性问题?我们能触摸到伴随死亡或痛苦而来的原始情感吗,无论是精神上的、情感上的还是身体上的痛苦?还是我们的教育过程必须保持“临床”,从而脱离生活?我们重视可以计数的东西,但我们对患者最富有同情心和最有效的工作的本质往往超出了可以量化、治愈或修复的范围。教授需要的东西需要我们包括关于人们生病时经历的故事,以及帮助他们康复的故事。叙事在马尚德的运用:艺术与人文在姑息医学教育中的融合
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not Everything That Can Be Counted Counts, and Not Everything That Counts Can Be Counted
counted.” Albert Einstein Palliative medicine addresses the relief of suffering on the levels of mind, body and spirit. To fully grasp the nature of this suffering and to work toward its relief, the illness experience for the patient must be elicited and understood for goals of care and treatment to be most effective. (1) Narrative medicine allows the patient’s story to teach us about the nature of suffering and our role in assisting in its relief. (2) To fully understand the suffering of another, the wholeness in the clinician must be engaged. Too often, medicine, and in particular, palliative medicine, is taught in a highly clinical, fact oriented and detached manner. (3) The emotional connection between the clinician and the patient is frequently dismissed in our educational efforts, and learners do not appreciate the art of giving comfort, facilitating the dying process, being silent and present when needed, and engaging in effective communication about patient and family goals and decision-making. The strong emotions associated with grief and loss, death, isolation and loneliness lie within the fabric of medicine and are heard through illness narratives. Can our educational methods help learners effectively address the wholeness in our patients, their families, and in ourselves? Can we touch the raw emotion that comes with mortality or with pain, be it spiritual, emotional or physical pain? Or must our educational processes stay “clinical” and therefore detached from life? We value what can be counted, but the essence of our most compassionate and effective work with patients is often beyond what can be quantified, cured or fixed. Teaching what is needed requires that we include stories about what people experience as they become ill and what will help them heal. The use of narrative through Marchand: Incorporating the Arts and Humanities in Palliative Medicine Education
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