{"title":"国民议会异端调查与巴基斯坦伊斯兰化","authors":"A. Moin","doi":"10.1017/s1356186323000299","DOIUrl":null,"url":null,"abstract":"\n The goal of the second constitutional amendment passed in 1974 was to excommunicate the Ahmadis and establish Pakistan as a bona fide Islamic state. The Pakistani state accomplished this goal through an extraordinary process in which the National Assembly conducted a month-long examination of Ahmadi beliefs. Conducted by the attorney general of Pakistan, who was aided by the ulema members of parliament, these proceedings were a type of heresy inquisition in which the leaders of the Ahmadi community served as defendants. This article examines the key religious issues involved in these proceedings from a longer historical perspective that includes the Mughal and Safavid eras. In doing so, it highlights how pre-modern forms of religious persecution and accommodation came to be adapted to serve the ends of a modern constitutional nation-state.","PeriodicalId":17566,"journal":{"name":"Journal of the Royal Asiatic Society","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"A heresy inquisition in the National Assembly and the Islamisation of Pakistan\",\"authors\":\"A. Moin\",\"doi\":\"10.1017/s1356186323000299\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The goal of the second constitutional amendment passed in 1974 was to excommunicate the Ahmadis and establish Pakistan as a bona fide Islamic state. The Pakistani state accomplished this goal through an extraordinary process in which the National Assembly conducted a month-long examination of Ahmadi beliefs. Conducted by the attorney general of Pakistan, who was aided by the ulema members of parliament, these proceedings were a type of heresy inquisition in which the leaders of the Ahmadi community served as defendants. This article examines the key religious issues involved in these proceedings from a longer historical perspective that includes the Mughal and Safavid eras. In doing so, it highlights how pre-modern forms of religious persecution and accommodation came to be adapted to serve the ends of a modern constitutional nation-state.\",\"PeriodicalId\":17566,\"journal\":{\"name\":\"Journal of the Royal Asiatic Society\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-08-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Royal Asiatic Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s1356186323000299\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Royal Asiatic Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s1356186323000299","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
A heresy inquisition in the National Assembly and the Islamisation of Pakistan
The goal of the second constitutional amendment passed in 1974 was to excommunicate the Ahmadis and establish Pakistan as a bona fide Islamic state. The Pakistani state accomplished this goal through an extraordinary process in which the National Assembly conducted a month-long examination of Ahmadi beliefs. Conducted by the attorney general of Pakistan, who was aided by the ulema members of parliament, these proceedings were a type of heresy inquisition in which the leaders of the Ahmadi community served as defendants. This article examines the key religious issues involved in these proceedings from a longer historical perspective that includes the Mughal and Safavid eras. In doing so, it highlights how pre-modern forms of religious persecution and accommodation came to be adapted to serve the ends of a modern constitutional nation-state.