Endrise Septina Rawanoko, Endang Sungkawati, Muhammad Fanif Ario
{"title":"通过地方文化弘扬潘卡西拉价值观:以卡罗族腾格里节为例,开发生态旅游","authors":"Endrise Septina Rawanoko, Endang Sungkawati, Muhammad Fanif Ario","doi":"10.21831/jc.v20i1.59711","DOIUrl":null,"url":null,"abstract":"Currently, the role of tourism significantly influences the economy of Indonesia. Ecotourism is an environmentally conscious tourism activity that prioritizes the preservation of nature, and empowerment of the local community in terms of social, cultural, and economic aspects, as well as learning and education. In the village of Poncokusumo, the local cultural tradition known as Hari Raya Karo is still preserved to this day. Hari Raya Karo, or Yadnya Karo, is the second major festival after Kasada. This research adopts a qualitative descriptive methodology. The findings from field research encompass the entire series of Hari Raya Karo ceremonies, which can be sequentially described as follows: (1) opening ceremony, (2) sodoran, (3) puja sesanti, (4) andon mangan, and (5) sadranan and tari ojung. On the other hand, the Selamatan Desa ceremony follows the following order: (1) visiting graves, (2) ater tumpeng, (3) tandakan, (4) entertainment, and (5) sadranan. Observing the transition from Hari Raya Karo to Selamatan Desa, ritual changes have occurred. Hari Raya Karo is conducted by the entire Tengger community in the Bromo Mountain region, including those practicing Islam, Hinduism, Buddhism, and Christianity, both in Brang Wetan (Probolinggo and Lumajang Regencies) and Brang Kulon (Malang and Pasuruan Regencies). Conversely, the Selamatan Desa ceremony is explicitly carried out by the residents of Poncokusumo village.","PeriodicalId":31732,"journal":{"name":"Jurnal Civics Media Kajian Kewarganegaraan","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-04-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Promoting Pancasila values through local culture: a case study of the Tengger festival of the karo ethnic group for ecotourism development\",\"authors\":\"Endrise Septina Rawanoko, Endang Sungkawati, Muhammad Fanif Ario\",\"doi\":\"10.21831/jc.v20i1.59711\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Currently, the role of tourism significantly influences the economy of Indonesia. Ecotourism is an environmentally conscious tourism activity that prioritizes the preservation of nature, and empowerment of the local community in terms of social, cultural, and economic aspects, as well as learning and education. In the village of Poncokusumo, the local cultural tradition known as Hari Raya Karo is still preserved to this day. Hari Raya Karo, or Yadnya Karo, is the second major festival after Kasada. This research adopts a qualitative descriptive methodology. The findings from field research encompass the entire series of Hari Raya Karo ceremonies, which can be sequentially described as follows: (1) opening ceremony, (2) sodoran, (3) puja sesanti, (4) andon mangan, and (5) sadranan and tari ojung. On the other hand, the Selamatan Desa ceremony follows the following order: (1) visiting graves, (2) ater tumpeng, (3) tandakan, (4) entertainment, and (5) sadranan. Observing the transition from Hari Raya Karo to Selamatan Desa, ritual changes have occurred. Hari Raya Karo is conducted by the entire Tengger community in the Bromo Mountain region, including those practicing Islam, Hinduism, Buddhism, and Christianity, both in Brang Wetan (Probolinggo and Lumajang Regencies) and Brang Kulon (Malang and Pasuruan Regencies). Conversely, the Selamatan Desa ceremony is explicitly carried out by the residents of Poncokusumo village.\",\"PeriodicalId\":31732,\"journal\":{\"name\":\"Jurnal Civics Media Kajian Kewarganegaraan\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Civics Media Kajian Kewarganegaraan\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21831/jc.v20i1.59711\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Civics Media Kajian Kewarganegaraan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21831/jc.v20i1.59711","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
目前,旅游业的作用对印度尼西亚的经济产生了重大影响。生态旅游是一种具有环保意识的旅游活动,它优先考虑保护自然,在社会、文化和经济方面以及学习和教育方面赋予当地社区权力。在Poncokusumo村,被称为Hari Raya Karo的当地文化传统至今仍保留着。Hari Raya Karo,或称Yadnya Karo,是继卡萨达之后的第二个主要节日。本研究采用定性描述方法。实地研究的结果涵盖了整个系列的哈里拉雅·卡罗仪式,可以依次描述为:(1)开幕式,(2)sodoran,(3)puja sesanti,(4)andon mangan,以及(5)sadranan和tari ojung。另一方面,Selamatan Desa仪式遵循以下顺序:(1)扫墓,(2)ater tumpeng,(3)tandakan,(4)娱乐,和(5)sadranan。观察从Hari Raya Karo到Selamatan Desa的转变,仪式发生了变化。Hari Raya Karo由布罗莫山区的整个腾格里社区主持,包括在Brang Wetan(Probolinggo和Lumajang Regencies)和Brang Kulon(Malang和Pasuruan Regencies。相反,Selamatan Desa仪式是由Poncokusumo村的居民明确举行的。
Promoting Pancasila values through local culture: a case study of the Tengger festival of the karo ethnic group for ecotourism development
Currently, the role of tourism significantly influences the economy of Indonesia. Ecotourism is an environmentally conscious tourism activity that prioritizes the preservation of nature, and empowerment of the local community in terms of social, cultural, and economic aspects, as well as learning and education. In the village of Poncokusumo, the local cultural tradition known as Hari Raya Karo is still preserved to this day. Hari Raya Karo, or Yadnya Karo, is the second major festival after Kasada. This research adopts a qualitative descriptive methodology. The findings from field research encompass the entire series of Hari Raya Karo ceremonies, which can be sequentially described as follows: (1) opening ceremony, (2) sodoran, (3) puja sesanti, (4) andon mangan, and (5) sadranan and tari ojung. On the other hand, the Selamatan Desa ceremony follows the following order: (1) visiting graves, (2) ater tumpeng, (3) tandakan, (4) entertainment, and (5) sadranan. Observing the transition from Hari Raya Karo to Selamatan Desa, ritual changes have occurred. Hari Raya Karo is conducted by the entire Tengger community in the Bromo Mountain region, including those practicing Islam, Hinduism, Buddhism, and Christianity, both in Brang Wetan (Probolinggo and Lumajang Regencies) and Brang Kulon (Malang and Pasuruan Regencies). Conversely, the Selamatan Desa ceremony is explicitly carried out by the residents of Poncokusumo village.