铁卡扎尔作为现代北奥塞梯城市社会基础设施的组成部分

Q3 Social Sciences
Sergei Shtyrkov
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引用次数: 0

摘要

这篇文章描述了khadzars——建造在弗拉迪卡夫卡兹(北奥塞梯共和国-阿拉尼亚)居民区庭院中的特殊仪式房屋,这些房屋已成为非正式社会基础设施的组成部分。作为仪式盛宴的场所,哈扎尔由居住在多层房屋或综合房屋中的家庭建造,由“哈扎尔活动家”负责,他们是一群成年男子,在葬礼、纪念活动、奥塞梯和国历庆典,有时还有婚礼期间组织和监督集体仪式。这些人经常使用哈扎尔来打发他们的休闲时间。哈扎尔是在地方当局的默许下建造的,例如在竞选期间被他们积极用来与居民举行会议,但它仍然是非法建筑,法律地位不明确。当公用事业公司开始要求居民签订单独的合同,将哈扎尔与城市的基础设施——供暖和电力——连接起来时,这个问题的不明确性就成了一个问题,这对社区构成了挑战。这给住宅或庭院社区提出了一个问题,即谁真正拥有这些建筑,因此谁应该照顾它们的命运。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE IRON KHADZAR AS AN ELEMENT OF THE SOCIAL INFRASTRUCTURE IN A MODERN NORTH OSSETIAN CITY
The article describes khadzars—special ritual houses built in the courtyards of residential areas of Vladikavkaz (Republic of North Ossetia—Alania) that have become elements of informal social infrastructure. As a venue for ritual feasts, khadzars are built by families living in a multi-storey house or complex of houses and are the responsibility of the “khadzar activists”—groups of adult men who organise and oversee collective rituals during funerals, memorials, Ossetian and national calendar festivities, and sometimes weddings. These same men often use the khadzar to pass their leisure time in it. Built with the tacit consent of local authorities and actively used by them to, for example, hold meetings with residents during election campaigns, khadzars nevertheless remain illegal structures with an unclear legal status. The lack of clarity on this issue becomes a problem when utility companies start demanding that residents enter into separate contracts to connect the khadzars to the city’s infrastructure—heating and electricity—which poses a challenge to the neighbourhood community. This raises the question for the house or yard community as to who really owns these buildings and who should therefore take care of their fate.
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来源期刊
Antropologicheskij Forum
Antropologicheskij Forum Social Sciences-Cultural Studies
CiteScore
0.40
自引率
0.00%
发文量
23
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