具体化的理论:阿伦德·海廷关于自我如何与外部世界分离的假设得到了证实

IF 0.3 3区 哲学 0 PHILOSOPHY
M. Franchella
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引用次数: 0

摘要

20世纪初,荷兰人L. E. J.布劳威尔提出了“直觉主义”,他把算术建立在对时间的直觉和由此产生的所有心理构造的基础上。他的学生阿伦德·海廷是第一个普及直觉主义的人,他反复强调,不需要哲学来实践直觉主义,这样的数学就可以被任何人分享。尽管如此,在受邀参加人文会议的激励下,他写了一系列关于唯我论的笔记,保存在哈勒姆的国家档案馆。在书中,他进行了一系列理论反思,包括剥离作为我们意识一部分的模式,以及随后的逐步重新引入,以理解我们自我的形成与自然世界和其他人类的不同。1996年,中风后,神经科学家吉尔·博尔特·泰勒经历了大脑中某些能力的丧失,然后又逐渐恢复。她的经历与何亭关于自我形成的假设有着惊人的相似之处。这篇文章的目的是突出这些问题,并指出何亭的理论建构是如何体现在大脑中的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An embodied theorisation: Arend Heyting's hypothesis about how the self separates from the outer world finds confirmation
At the beginning of the twentieth century, among the foundational schools of mathematics appeared ‘intuitionism’ by Dutchman L. E. J. Brouwer, who based arithmetic on the intuition of time and all mental constructions that could be made out of it. His pupil Arend Heyting was the first populariser of intuitionism, and he repeatedly emphasised that no philosophy was required to practise intuitionism so that such mathematics could be shared by anyone. Still, stimulated by invitations to humanistic conferences, he wrote a series of notes, preserved in the State Archives, Haarlem, about solipsism. In them, he operated a series of theoretical reflections consisting of the stripping away of the patterns that are part of our consciousness and their subsequent progressive re‐introduction, in order to understand the formation of our Self as distinct from the natural world and other humans. In 1996, following a stroke, neuroscientist Jill Bolte Taylor experienced the deprivation of certain abilities in her brain and their successive regaining. In her experience there are remarkable similarities with what Heyting had hypothesised about the formation of the self. The purpose of this article is to highlight them and point out how Heyting's theoretical construct was found to be embodied in the brain.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
65
期刊介绍: Since its foundation in 1935, Theoria publishes research in all areas of philosophy. Theoria is committed to precision and clarity in philosophical discussions, and encourages cooperation between philosophy and other disciplines. The journal is not affiliated with any particular school or faction. Instead, it promotes dialogues between different philosophical viewpoints. Theoria is peer-reviewed. It publishes articles, reviews, and shorter notes and discussions. Short discussion notes on recent articles in Theoria are welcome.
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