固有的具象的吗?中国的身份认同如何制约其运用软实力的能力

IF 0.5 4区 社会学 Q3 AREA STUDIES
Forsby Andreas Bøje, Habicht Jasper, Richter Eva Lena, B. Liang, K. Kuang, Qinlin Zhang, Zeli Xue, Yang Zheng, Jieren Hu, B. Loren, Litwack John, Mileva Elitza, Luhang Wang, Yifan Zhang, Luan Zhao, Siyue Chen, Gengzhi Huang, Hongou Zhang, Yuyao Ye, Qitao Wu, Xiaolin Zhang, H. Tony, Piatkowski Marcin, Chunlin Zhang, Chen Juan
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引用次数: 0

摘要

摘要:中国的身份认同是否会影响其对外吸引力?尽管许多中国学者似乎赞同这一观点,但很少有人试图直接探索和理论化这种关系。本文认为,要充分理解中国在国际舞台上运用软实力的能力,有必要确定中国国家认同的潜在话语结构或基石。在广泛阅读第二手文献的基础上,这篇文章挑出了四个相对不同的话语组成部分——“中华文明”、“儒家思想”、“耻辱的世纪”和“共产主义的进军”——每一个都对21世纪中国身份的表达至关重要。在此背景下,有人认为中国的国家认同主要是特殊主义的,或以中国为中心的,而这种特殊主义严重限制了中国的软实力潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inherently Particularistic? How China’s Identity Constrains its Ability to Wield Soft Power
Abstract:Does China’s identity affect its attractiveness to the outside world? Although many China scholars seem to subscribe to this view, few have attempted to explore and theorise the relation directly. This article argues that to fully understand China’s (in)ability to wield soft power on the international stage, it is necessary to identify the underlying discursive structures, or building blocks, of China’s national identity. Based on an extensive reading of the secondary literature, the article singles out four relatively distinct discursive building blocks—“Sino-civilization”, “Confucianism”, the “Century of Humiliation” and the “Communist March”—each of which is critical to the articulation of Chinese identity in the 21st century. Following a description of these building blocks, this article shows, by examining a selection of public speeches by Xi Jinping, how the discursive building blocks have enabled and constrained the official narrative construction of China’s national identity. Against this backdrop, it is argued that China’s national identity is predominantly particularistic, or Sino-centric, and that this particularism places serious limitations on China’s soft power potential.
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CiteScore
0.90
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