显恶:十二宗圣训中的魔鬼和身体怪物

IF 0.4 N/A RELIGION
T. de Bruin
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引用次数: 0

摘要

精神上的邪恶和肉体上的怪物之间的相互作用在《十二族长的遗嘱》中扮演着重要的角色。《圣约》是围绕着对人类精神的理解,即思想,它介于善灵和恶灵之间,一般来说,思想构成了经文劝告的重点。邪灵影响人的思想,使人产生不义的思想,最终做出不义的行为。然而,思想的作用是如此之大,它甚至在一个人的外表上起着主导作用。在这篇文章中,我研究了三个不同的案例,其中一些人的道德和精神上的邪恶导致了身体上的怪物。首先,我们看到,当一个人的心跟随邪灵的诱惑时,他们就会变得残疾。第二,我们看到一个邪恶的灵魂有能力毒害一个人自己中立的灵魂,最终导致中毒的人以一种可怕的方式表现出来。最后,女性承受着巨大的巨人,这是她们对天使看守的精神欲望的直接结果。这三个案例显示了《遗嘱》中外表与内在行为的密切关系。因此,人类作为一种手段,通过它,不可见的怪物在可见的世界中表现出来。这种认识有助于澄清一些早期基督教对人类自然和怪物状态的理解,以及他们关于道德和社会行为、邪恶本质以及邪恶在物质世界中的表现如何受到影响的想法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manifesting evil: Demons and physical monstrosity in the Testaments of the Twelve Patriarchs
The interplay between spiritual evil and physical monstrosity plays a large role in the Testaments of the Twelve Patriarchs. The Testaments are structured around the understanding of a human spirit, the mind, which stands between good and evil spirits, and in general it is the mind that forms the focus of the text’s exhortation. The evil spirits influence the mind, causing a person to think unrighteous thoughts and ultimately commit unrighteous acts. The role of the mind, however, is so large that it even plays a dominant role in the physical appearance of a person. In this article, I examine three distinct cases where someone’s ethical and spiritual evil results in physical monstrosity. First, we see that when someone’s mind follows the temptations of an evil spirit, they become disabled. Second, we see that an evil spirit has the power to poison someone’s own neutral spirit, which ultimately leads the poisoned person to manifest themselves in a monstrous way. Finally, women bear monstrous giants as a direct result of their mental lust for the angelic Watchers. These three cases show the close relationship between external appearance and internal demeanor in the Testaments. Thus, humankind functions as a means through which the invisible monstrous manifests itself in the visible world. This realization helps clarify some early Christian understandings of humankind’s natural and monstrous states, as well as their ideas about ethics and social conduct, the nature of evil, and how the manifestation of evil in the physical world is influenced.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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