“新英格兰之子”:野蛮人的囚禁与跨大西洋英美身份认同的产生

IF 0.1 Q4 CULTURAL STUDIES
Neval Avci
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引用次数: 0

摘要

本文提出了一种新的方法来研究新英语对巴巴里人被囚禁的描述,即在北美建立“新”英格兰的过程中,北非的囚禁和奴役是如何影响周边主体的英国感的。文章将新英格兰前俘虏的叙述与他们的大都市同行所写的叙述并列,认为早在17世纪,巴巴里人的囚禁就催化了殖民地与大都市之间的隔阂。本文在探讨东方学话语时,没有采用萨义德理论的二元对立模型,而是在大都市-殖民地-北非的三角关系中分析巴巴里人的囚禁叙事。这个三角模型表明,当面对巴巴里人被囚禁的威胁时,盎格鲁-美国人开始质疑他们的克里奥尔化的后果,而不是参与针对北非穆斯林的身份形成。换句话说,大都市对其周边臣民在北非沦为俘虏的苦难漠不关心,这助长了“新”英国身份形成的过程。这一过程颠覆了大都会对殖民者的看法,即殖民者不是白人,不是基督徒,最终也不是英国人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"The Sons of New-England": Barbary Captivity and the Transatlantic Production of Anglo-American Identities
abstract:This essay proposes a fresh approach to New English accounts of Barbary captivity—one that considers how captivity and enslavement in North Africa influenced peripheral subjects' sense of Englishness during the construction of a "new" England in North America. Juxtaposing narratives of New English former captives with those written by their metropolitan counterparts, the article argues that Barbary captivity catalyzed the estrangement between the colony and the metropole as early as the seventeenth century. The article analyzes Barbary captivity narratives within a metropole-colony-North Africa triangulation rather than employing binary oppositional models based on Edward Said's theory in his discussion of Orientalist discourse. This triangular model reveals that, rather than engaging in an identity formation defined against North African Muslims, Anglo-Americans began questioning the consequences of their creolization when faced with the threat of Barbary captivity. In other words, the metropole's indifference to its peripheral subjects' sufferings as captives in North Africa fomented the process of a "new" English identity formation. This process subverted the metropolitan perception of the colonists as less White, less Christian, and ultimately less English.
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