后殖民主义时代的多元主义:马来-印尼群岛的乌宾-伊宾和阿迪特-苏布-加沃的文化多样性

M. Atikurrahman, Jiphie Gilia Indriyani, Shabrina An Adzhani
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引用次数: 0

摘要

本文旨在比较两部动画系列,并批判性地看待代表社会多元性的故事元素。最近的研究普遍指出,Upin Ipin(UI)和Adit Sopo Jarwo(ASJ)描述了马来-印尼群岛的真正文化,即多元文化。大多数学者认为这些动画中的文化多样性是事实。然而,将多元文化解读为一种价值而非事实的研究却很少进行。本研究旨在分析马来西亚的Les‘Copaque和印度尼西亚的MD Animation这两个国家的作品,以证明文化多样性类别不足是一个“事实”Parekh的多元文化理论为绘制和理解该系列所代表的社会多元性铺平了道路。同时,该系列所呈现的文化多样性必须被理解为后殖民多元主义景观。通过将多元文化情境理解为后殖民多元主义,本研究得出结论:首先,UI和ASJ中的多元文化表现出源自该国历史的文化痕迹,包括殖民主义。其次,作为欧洲殖民地文化渗透的一种形式,UI和ASJ的多元文化主义中充斥着民族宗教多元化问题,这一问题仍然很明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pluralism in the Time of Postcolonialism: Cultural Diversity of Malay-Indonesian Archipelago in Upin-Ipin and Adit-Sopo-Jarwo
This paper aims to compare two animated series and critically look at the story elements which represent the plurality of the society. Recent studies commonly pointed out that Upin-Ipin (UI) and Adit-Sopo-Jarwo (ASJ) describe the genuine culture of the Malay-Indonesian archipelago, which is multiculturalism. Most scholars see cultural diversity in these animations as a fact. However, the study on reading a plurality of cultures as a value rather than a fact is rarely conducted. This study aims to analyze the works of two countries, Malaysia’s Les’ Copaque and Indonesia’s MD Animation, to demonstrate the inadequate category of cultural diversity as a ‘fact.’ Parekh’s theory of multiculturalism makes way to map and understand the plurality of society the series represent. At the same time, the cultural diversity presented in the series must be understood as a postcolonial pluralism landscape. By understanding the multicultural situation as postcolonial pluralism, this study concluded that first, multiculturalism in UI and ASJ performs cultural traces that derive from the country’s history, including colonialism. Second, multiculturalism in UI and ASJ is thick with ethnoreligious pluralism problem as a form of cultural penetration by European colonial, which is still apparent.
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