从教皇仪式到主教仪式。文艺复兴时期教皇对主教座生活礼仪节奏的影响

B. Krzych
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引用次数: 0

摘要

宗座礼拜仪式的主要来源和基础是宗座(宗座罗马)和主教仪式(主教座)。前者是一本成熟的礼仪书,后者只描述了仪式(整个礼仪年的礼仪)和前主教法庭、大教堂和学院遵守的礼仪元素,以某种方式描述他们的日常生活(从主教的选举,到教会年的庆祝活动,再到牧师的详细职能)。正如礼仪研究人员和专家指出的那样,1600年首次出版的《主教仪式》(根据特伦特委员会的父亲们的命令)实际上是一部适应大教堂现实的教皇仪式(罗马教廷或使徒教廷)。这个仪式是所谓的教皇仪式大师(Agostino Piccolomini、Joannes Burchard、Paride Grassi)的作品。事实证明,罗马礼拜仪式(尤其是教皇形式,但也包括教区形式),至少在20世纪下半叶初之前的形式,都被编入了教皇仪式,并在天主教世界传播开来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Od ceremoniału papieskiego do ceremoniału biskupiego. Wpływ renesansowej Cappella Papale na liturgiczny rytm życia stolic biskupich
The main source and basis of the pontifical liturgies is the Pontifical (Pontificale Romanum) and the Ceremonial of Bishops (Caeremoniale Episcoporum). While the former is a fully-fledged liturgical book, the latter is a book describing only the ceremonies (for the liturgy of the whole liturgical year) and the elements of the etiquette observed at former bishops’ courts, cathedrals and collegiates, describing in a way their daily life (from the election of the bishop, through the celebrations of the church year, to the detailed functions of ministers). The Ceremonial of Bishops, published for the first time in 1600 (by order of the Fathers of the Council of Trent), is in fact, as researchers and experts in liturgy point out, a Papal Ceremonial (Caeremoniale Romanum or Caeremoniale Apostolicum) adapted to the realities of the cathedral. This ceremony was the work of the so-called great masters of papal ceremonies (Agostino Piccolomini, Joannes Burchard, Paride Grassi). It turns out that the Roman liturgy (especially in its pontifical form, but also in its parish dimension), at least in its form until the beginning of the second half of the 20th century, was codified in the papal ceremonial, spreading throughout the Catholic world.
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