The Sociological Spirituality of W. E. B. Du Bois's Prayers for Dark People

Scholarship on W. E. B. Du Bois's understanding of religion is in the midst of a renaissance. Yet, few engage Du Bois's Prayers for Dark People, written over 1909–10 at Atlanta University. As a remedy, I first provide historical context on the production and reception of Prayers. I then delve into the content of Prayers, identifying the tenets of a Du Boisian “sociological spirituality” brought to bear on the study and navigation of “race” and the “color-line.” Through four strategies, Du Bois blended sociological empiricism and theorization with appeals to spirituality in the form of moral realism, stoicism, hypostasis, and metaphysics: (1) a critical deism that conserves belief in sacred divinity; (2) pedagogical racial uplift strategies that help resolve theodicies; (3) symbolic interactionism that sanctifies the Black self, and; (4) a sociology of knowledge based on otherworldly dimensions. I conclude that Du Bois's Prayers serves as a liturgy for Black liberation. Prayers emphasizes a transgressive rhetoric that exceeds the confines of social theory through a sacralization of sociological knowledge as a prophetic anticipation of moral Black lifeworlds.