Pesantren传统和Tarekat Syattariyah在1825- 1830年爪哇战争中的存在

Moh. Ashif Ashif Fuadi, M. Mahbub, M. Safitry, U. Usman, D. M. Rohmatulloh, M. H. Muzakki
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引用次数: 1

摘要

Java战争对pesantren的发展有其独特的影响。迪波内戈罗王子和他的一些士兵一起与入侵者作斗争,这些士兵来自当地居民。他在1825年至1830年的爪哇战争中战败后,许多迪波尼戈罗战士开始传播宗教。本研究将讨论Diponegoro战士在pesantren和爪哇战争中的伊斯兰宝藏中斗争的可持续性,例如加强pesantren传统和tarekat syattariyah (syattariyah秩序)的存在。通过昆托维卓约的历史研究方法:选题法、启发式法、验证法、解释法和史学法,将本研究归类为历史研究。本研究得出以下几个结论:第一,在爪哇战争中战败后,具有神职-santri背景的Diponegoro战士的斗争通过建立pesantren继续进行,其战略更多地转变为智力强化。第二,爪哇战争期间的知识传统,其中之一是通过研究具有菲格和苏菲模式的典型传教士的黄书,如Fath al- qar b和Tuh al-Mursalah ila r h} al-Nabiy。第三,当时具有反殖民性质的塔雷卡特(tarekat syattariyah)的存在在爪哇非常流行,Diponegoro王子和他的一些士兵都遵从了这一命令。第四,与Padri战争相比,Diponegoro战士发展的da 'wah斗争类型与Walisongo的通融性格更加温和。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pesantren Tradition and the Existence of Tarekat Syattariyah in the Java War of 1825-‎‎1830‎
The Java War had its unique influence on the development of pesantren. Prince Diponegoro plays the struggle against the invaders with some of his soldiers who come from among the pesantren. After his defeat in the Java War of 1825-1830, many Diponegoro warriors spread to teach religion. This research will discuss the sustainability of the struggle of Diponegoro warriors in pesantren and the Islamic treasures of the Java War, such as strengthening pesantren traditions and the existence of tarekat syattariyah (syattariyah order). This research is classified as historical research through Kuntowijoyo’s historical research methods: topic selection, heuristics, verification, interpretation, and historiography. This research yielded several conclusions, namely: First, after its defeat in the Java war, the struggle of Diponegoro warriors with a cleric-santri background continued through the establishment of pesantren with a change in strategy more to intellectual strengthening. Second, intellectual traditions during the Java War, one of which was through the study of yellow books typical of pesantren with fiqh and Sufi patterns such as Fath } al-Qarîb and Tuh } fah al-Mursalah ila Rûh } al-Nabiy. Third, the existence of the tarekat syattariyah that had an anti-colonial character at that time was quite popular in Java, made the order followed by prince Diponegoro and some of his soldiers. Fourth, when compared to the Padri War, the typology of da’wah struggle developed by Diponegoro warriors is more moderately patterned identically to Walisongo’s accommodating character.
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