{"title":"康有为,佛教和天主教。康有为:《意大利游记》,英译。德米特里·e·马丁诺夫(Dmitry E. Martynov)著","authors":"D. Martynov, Y. Martynova","doi":"10.21146/0042-8744-2023-4-177-188","DOIUrl":null,"url":null,"abstract":"The article offers an interpretation of the religious worldview of Kang Youwei (1858–1927). The basis of his views was Confucianism, with the ritual model of religiosity inherent in this doctrine; Kang Youwei also studied several areas of Buddhism from a philosophical point of view. In the treatise The Travelogue of Italy (1904), Kang Youwei offered an analysis of contemporary Catholicism from the standpoint of traditional Chinese literature, considered mainly from a political point of view. The Chinese thinker adhered to axiological relativism, from the position of which he perceived as equivalent any doctrines aimed at the self-improvement of the human person and the entire human society, although he did not approve of ascetic practices. Kang Youwei himself also claimed to be the founder of the dogma, although he was indifferent to ritual, and his system had an expressly philosophical pattern. The Kang’s key concept was Tao, which was revealed to the maximum extent to Buddha and Confucius. Kang Youwei considered the teachings of Mohism, Taoism and early Christianity to be approximately equivalent, and he considered the Catholic Church and the Papacy as a cast from the socio-political system of Ancient Rome, which were particular implementations of the Tao in specific cultures and historical settings. Kang Youwei argued that the most important provisions of the teachings of Pythagoreanism, Judaism and early Christianity were of Indian origin, introduced by Buddhist preachers after the conquests of Alexander the Great.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov\",\"authors\":\"D. Martynov, Y. Martynova\",\"doi\":\"10.21146/0042-8744-2023-4-177-188\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article offers an interpretation of the religious worldview of Kang Youwei (1858–1927). The basis of his views was Confucianism, with the ritual model of religiosity inherent in this doctrine; Kang Youwei also studied several areas of Buddhism from a philosophical point of view. In the treatise The Travelogue of Italy (1904), Kang Youwei offered an analysis of contemporary Catholicism from the standpoint of traditional Chinese literature, considered mainly from a political point of view. The Chinese thinker adhered to axiological relativism, from the position of which he perceived as equivalent any doctrines aimed at the self-improvement of the human person and the entire human society, although he did not approve of ascetic practices. Kang Youwei himself also claimed to be the founder of the dogma, although he was indifferent to ritual, and his system had an expressly philosophical pattern. The Kang’s key concept was Tao, which was revealed to the maximum extent to Buddha and Confucius. Kang Youwei considered the teachings of Mohism, Taoism and early Christianity to be approximately equivalent, and he considered the Catholic Church and the Papacy as a cast from the socio-political system of Ancient Rome, which were particular implementations of the Tao in specific cultures and historical settings. Kang Youwei argued that the most important provisions of the teachings of Pythagoreanism, Judaism and early Christianity were of Indian origin, introduced by Buddhist preachers after the conquests of Alexander the Great.\",\"PeriodicalId\":46795,\"journal\":{\"name\":\"VOPROSY FILOSOFII\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-03-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VOPROSY FILOSOFII\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21146/0042-8744-2023-4-177-188\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VOPROSY FILOSOFII","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21146/0042-8744-2023-4-177-188","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov
The article offers an interpretation of the religious worldview of Kang Youwei (1858–1927). The basis of his views was Confucianism, with the ritual model of religiosity inherent in this doctrine; Kang Youwei also studied several areas of Buddhism from a philosophical point of view. In the treatise The Travelogue of Italy (1904), Kang Youwei offered an analysis of contemporary Catholicism from the standpoint of traditional Chinese literature, considered mainly from a political point of view. The Chinese thinker adhered to axiological relativism, from the position of which he perceived as equivalent any doctrines aimed at the self-improvement of the human person and the entire human society, although he did not approve of ascetic practices. Kang Youwei himself also claimed to be the founder of the dogma, although he was indifferent to ritual, and his system had an expressly philosophical pattern. The Kang’s key concept was Tao, which was revealed to the maximum extent to Buddha and Confucius. Kang Youwei considered the teachings of Mohism, Taoism and early Christianity to be approximately equivalent, and he considered the Catholic Church and the Papacy as a cast from the socio-political system of Ancient Rome, which were particular implementations of the Tao in specific cultures and historical settings. Kang Youwei argued that the most important provisions of the teachings of Pythagoreanism, Judaism and early Christianity were of Indian origin, introduced by Buddhist preachers after the conquests of Alexander the Great.
期刊介绍:
"Вопросы философии" - академическое научное издание, центральный философский журнал в России. В настоящее время является органом Президиума Российской Академии Наук. Журнал "Вопросы философии" исторически тесно связан с Институтом философии РАН. Выходит ежемесячно. Журнал был основан в июле 1947 г. Интернет-версия журнала запущена в мае 2009 года.