从地方空间到全球景观:菲律宾维甘市Calle Crisologo的世界遗产和空间利用

Q2 Social Sciences
Mark Louie Tabunan
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引用次数: 1

摘要

摘要世界遗产是联合国教育、科学及文化组织(UNESCO)的一个项目,旨在保护和保存人类的有形和无形遗产,它能够建设“分布式、“多中心”的文化生产和交流网络经济”。这篇文章聚焦于菲律宾北部的Calle Crisologo,分析了从后殖民时代Vigan的建筑空间中创造性地将其打造为世界遗产的方式。基于皮埃尔·布迪厄对居住区、场地和资本的概念,阅读法令和建筑师的计划,我认为世界遗产项目将曾经的地方空间重新塑造成了一个全球奇观。虽然世界遗产是一种西方建构,是晚期现代性经验的结果,但它在基督教堂的表现也表明了乡土现代性是如何在维甘作为一个殖民城市发展起来的。随着文化在日常生活中的融合融合,作为一种资源,西方现代性本应是单一的、线性的,其进步和发展目标却发生了偏离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From local space to global spectacle: World Heritage and space utilization in Calle Crisologo, Vigan City, Philippines
Abstract World Heritage, a project of the United Nations Educational, Scientific, and Cultural Organization (UNESCO) that aims to protect and preserve tangible and intangible inheritances of mankind, enables the construction of 'distributed, "polycentric" networked economy of cultural production and exchange'. This article focuses on Calle Crisologo in northern Philippines, analysing the ways in which it has been creatively produced as World Heritage Site from postcolonial Vigan's built space. Building on Pierre Bourdieu's concepts of habitus, field, and capital and reading ordinances and an architect's plans, I argue that the World Heritage project reconfigures the once local space into a global spectacle. While World Heritage is a western construct and a result of the experience of late modernity, how it is manifested in Calle Crisologo also shows how vernacular modernity developed in Vigan as a colonial city. With the syncretic mixing of cultures in everyday Calle Crisologo as a resource, western modernity, supposed to be unitary and linear in its aims of progress and development, gets deflected.
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来源期刊
Journal of Urban Cultural Studies
Journal of Urban Cultural Studies Social Sciences-Cultural Studies
CiteScore
0.50
自引率
0.00%
发文量
7
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