“这里没有什么可抓住的”:加文·克拉斯廷的《看见红色和其他幻想》(2015)中的共谋和脆弱

IF 0.2 0 THEATER
S. Smit
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引用次数: 0

摘要

在这篇文章中,我分析了加文·克拉斯廷的《看见红色和其他幻想》(2015)以自我反射的方式表达愤怒和抗议的一些方式。艺术作为质疑和推动社会变革的手段,这一观点是有争议的,我在这里的讨论集中在抵抗形式如何容易地被纳入资本主义背景下。《看见红色》评论了“幻想”作为抵抗手段的失败或局限,但却用虚构的表演平台来表达对资本主义惰性和逃避现实的批判。Krastin通过将注意力转向形式,调查自己的媒介,行为艺术/现场艺术来表达愤怒。具体来说,作为抗议社会、政治和艺术关注的手段,表演的失败或局限。分析集中在两个兴趣点上:首先,如何根据Gilles Deleuze和Felix Guattari(1987)提出的去三元化和再属地化的概念来分析作品。然后,这篇文章通过苏珊·贝内特(Susan Bennet,2010)转向了“行为体”的概念,以此探索作品中无生命表演者(物体)的情感存在如何揭示人类和非人类之间的共同依赖。更具体地说,表演中道具的使用揭示了表演主体的脆弱性。论文的结论是,不稳定性通过性能提供了阻力模式的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘There is nothing to hold onto here’: complicity and vulnerability in Gavin Krastin’s On Seeing Red and Other Fantasies (2015)
In this article, I analyse some of the ways in which Gavin Krastin’s On Seeing Red and Other Fantasies (2015) engages with outrage and protest in a self-reflexive way. The idea of art as means to question and institute change in society, is contentious and my discussion here focuses on how forms of resistance, are easily subsumed within a capitalist context. On Seeing Red comments on the failure or the limits of ‘fantasy’ as a means of resistance and yet uses the make-believe platform of performance to express a critique of capitalist inertia and escapism. Krastin frames anger by turning his attention to form, investigating his own medium, that of performance art/live art. Specifically, the failure or limits of performance as a means to protest social, political and artistic concerns. The analysis is centred around two points of interest: firstly, how the work can be analysed in relation to the notions of deterritorialization and reterritorialization as theorized by Gilles Deleuze and Felix Guattari (1987). The article then veers on to engage with the idea of the ‘actant’ via Susan Bennet (2010) as a way of exploring how the affective presence of inanimate performers (objects) in the work reveal a co-dependency between the human and the non-human. More specifically, how the use of props in the performance reveals the vulnerability of the performing body. The paper concludes with the idea that precarity offers the possibility of a mode of resistance through performance.
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