法医展览:展示人类遗骸作为种族灭绝的物证

IF 0.7 Q3 ANTHROPOLOGY
Fiona Gill
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引用次数: 0

摘要

本文探讨了人类遗骸在种族灭绝纪念馆和博物馆中的作用,以唤起和叙述种族灭绝的个人经历。我知道人类遗骸的展示是有争议的,因此我认为,它们在纪念馆和博物馆中的存在可以在发展种族灭绝的个性化和证据叙述方面发挥宝贵但迄今为止被忽视的作用。通过有关遗骸来源的明确信息和进行的法医分析,这种叙述可以加深博物馆参观者与种族灭绝受害者的接触和理解。基于柬埔寨土斯连的法医展览,我认为,明确地展示和解释遗骸可以形成强有力的证据叙事,补充那些在更熟悉的展览中发展起来的证据叙事。在这样做的过程中,我扩展了关于人类遗骸作为人和物体的有限地位的辩论,认为在法医和公共环境中展示这些遗骸支持了作为个体的遗骸的参与。在这样做的过程中,本文提供了一个机会来考虑在大规模暴力和种族灭绝之后对死者和人类遗骸的管理,试图将幸存者的情感和社会需求与法律,历史和教学领域中明确表达的“证据”的愿望结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE FORENSICS EXHIBITION: Displaying Human Remains as Material Evidence of Genocide

This paper examines the role of human remains in genocide memorials and museums to evoke and narrate individual experiences of genocide. Understanding that the display of human remains is contested, I suggest that their presence in memorials and museums can play a valuable, but hitherto neglected, role in the development of individualized and evidentiary narratives of genocide. Such narratives, developed through explicit information regarding the provenance of the remains and the forensic analysis conducted, can deepen the engagement with and understanding of the victims of genocide by museum visitors. Based on the Forensics Exhibition in Tuol Sleng, Cambodia, I argue that explicitly displaying and explicating the remains develops a powerful evidentiary narrative complementing those developed in more familiar exhibitions. In so doing, I expand on debates regarding the liminal position of human remains as person and object, arguing that the display of such remains in a forensic and public context supports engagement with the remains as individuals. In so doing, the paper provides an opportunity to consider the management of the dead and human remains in the aftermath of mass violence and genocide, attempting to marry the emotional and social needs of the survivors with the desire for “evidence” articulated in the legal, historical, and pedagogical realms.

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来源期刊
Museum Anthropology
Museum Anthropology ANTHROPOLOGY-
CiteScore
0.80
自引率
75.00%
发文量
23
期刊介绍: Museum Anthropology seeks to be a leading voice for scholarly research on the collection, interpretation, and representation of the material world. Through critical articles, provocative commentaries, and thoughtful reviews, this peer-reviewed journal aspires to cultivate vibrant dialogues that reflect the global and transdisciplinary work of museums. Situated at the intersection of practice and theory, Museum Anthropology advances our knowledge of the ways in which material objects are intertwined with living histories of cultural display, economics, socio-politics, law, memory, ethics, colonialism, conservation, and public education.
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