印尼穆斯林女性的物化:以社交媒体上时髦的尼卡布为例

Perdana Aysha Puteri
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引用次数: 0

摘要

目前,一些尼卡布佩戴者在社交媒体上积极表达自己。此外,尼卡布也有自己的时尚趋势。互联网和社交媒体允许尼卡布佩戴者积极、自由地参与社交互动,尤其是在当前的社交媒体平台上。他们不同于其他佩戴niqab的人,他们经常穿着传统的niqab(深色,如黑色,深蓝色,深棕色等),并利用网络活动作为他们基于宗教意识形态对交流和关系的严格限制的另一种手段。从她们的线下和线上活动可以看出,这些新的尼卡布佩戴者往往色彩缤纷、时尚、活跃。然而,这种新趋势的出现有利有弊。本文将研究两件事,首先是关于在印度尼西亚背景下塑造女性身体的道德和伊斯兰建构的话语。第二是新niqab潮流的出现与女性身体话语的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Objectification of Muslim Women in Indonesia: The Case of Fashionable Niqab in Social Media
Currently, some niqab wearers are active in expressing themselves on social media. Moreover, the niqab has its fashion trend. The internet and social media allow niqab wearers to actively and freely engage in social interactions, especially on current social media platforms. they are different from other niqab wearers who are often shown wearing conventional niqab (dark colors, such as black, dark blue, dark brown, etc.) and take advantage of online activities as an alternative means of their strict restrictions in communication and relationships based on their religious ideology. These new niqab wearers tend to be colorful, fashionable, and active, as seen in their offline and online activities. However, the emergence of this new trend raises pros and cons. This paper will examine two things, first is regarding discourses that shape the moral and Islamic construction of women’s bodies in Indonesian contexts. The second is how the emergence of a new niqab trend related to the discourse on the women's body.
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