主体主义与幸福度

IF 1.2 2区 哲学 0 PHILOSOPHY
Utilitas Pub Date : 2021-09-23 DOI:10.1017/S0953820821000261
Jacob Barrett
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引用次数: 0

摘要

摘要在以前的工作中,我认为关于幸福感的主观主义者必须从偏好满足转向幸福感的欲望满足理论,以避免幸福感的人际比较的概念问题。在最近的一篇论文中,Van der Deijl和Brouwer表示同意,但反对任何版本的欲望满足理论都无法提供一个合理的解释,说明个人的幸福程度如何取决于他们各种欲望的满足或挫败,至少在涉及欲望的获得或损失的情况下是这样。因此,主观主义者只有采取实质上不可信的观点,才能避免人际比较的概念问题。在这个答复中,我为主观主义辩护,认为整体主义的欲望满足理论避免了范德德尔和布劳沃的反对意见,并简要指出它可能也能够处理适应性欲望的问题。我的结论是,主观主义者应该赞同整体主义的欲望满足理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Subjectivism and Degrees of Well-Being
Abstract In previous work, I have argued that subjectivists about well-being must turn from a preference-satisfaction to a desire-satisfaction theory of well-being in order to avoid the conceptual problem of interpersonal comparisons of well-being. In a recent paper, Van der Deijl and Brouwer agree, but object that no version of the desire-satisfaction theory can provide a plausible account of how an individual's degree of well-being depends on the satisfaction or frustration of their various desires, at least in cases involving the gain or loss of desires. So subjectivists can avoid the conceptual problem of interpersonal comparisons only by adopting a substantively implausible view. In this reply, I defend subjectivism by arguing that the totalist desire-satisfaction theory avoids Van der Deijl and Brouwer's objections, and briefly suggest that it may also be able to handle the problem of adaptive desires. I conclude that subjectivists should endorse the totalist desire-satisfaction theory.
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来源期刊
Utilitas
Utilitas PHILOSOPHY-
CiteScore
1.50
自引率
11.10%
发文量
43
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