印尼有罪不罚与过渡时期司法:Aksi Kamisan的循环时间

IF 1.7 1区 社会学 Q2 INTERNATIONAL RELATIONS
Elizabeth F. Drexler
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引用次数: 0

摘要

这篇文章将受害者家属Aksi Kamisan星期四的印尼每周无声抗议活动定位为过渡司法之外的一个空间。将卡米桑分析为重复的、具体化的创造性行为,这些行为重置了对社会归属、政治主体性和国家认同的认知、可能性和想象,揭示了威权时代的情感力量是如何破坏过渡正义的,并展示了替代暂时性在接受过去暴力方面的力量。”循环时间“将过去和现在的不公正与延伸到未来的一致行动纳入同一框架。循环时间强调了等待、不确定性和缺乏正义的时间是如何在有罪不罚的重复中前后延伸,连接过去、现在和未来,并创造了社区和想象正义未来的空间。循环时间是通过反复打击当前有罪不罚现象并庆祝受害者的毅力、一致性和能动性而创造的。循环时间抵制时间线性的强加。在Kamisan表演的艺术和团结一致的行为让社区和观众进入了一个政治和国家归属的领域,这在正式机构中是不可能的。随着时间的推移,这些反复的、暂时的、包容性的行动可以对抗仍然引起共鸣的独裁时代的宣传。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Impunity and Transitional Justice in Indonesia: Aksi Kamisan’s Circular Time
This article positions the Indonesian weekly Thursday silent protests by victims’ families, Aksi Kamisan, as a space of and beyond transitional justice. Analysing Kamisan as repeated, embodied creative acts that reset perceptions, possibilities and imaginations about social belonging, political subjectivity and national identity discloses how authoritarian era affective forces undermine transitional justice and demonstrates the power of alternative temporalities in coming to terms with past violence. ‘Circular time’ brings past and present injustice into the same frame as consistent action extending into the future. Circular time highlights how the time of waiting, uncertainty and lack of justice extends backward and forward connecting past, present and future in the repetition of impunity, and creates community and the space to imagine just futures. Circular time is created by repeated action against impunity in the present and celebrating the perseverance, consistency and agency of victims. Circular time resists the imposition of temporal linearity. Art performed at Kamisan and the act of standing in solidarity engages communities and audiences in a realm of politics and national belonging that is not possible in formal institutions. Over time, these repeated, temporary, inclusive actions can counter still resonant authoritarian era propaganda.
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来源期刊
CiteScore
3.30
自引率
31.20%
发文量
37
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