温迪·布朗,《虚无主义时代:与马克斯·韦伯的思考》

IF 1 3区 社会学 Q3 SOCIOLOGY
Christopher Adair-Toteff
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引用次数: 0

摘要

《虚无主义时代:与马克斯·韦伯一起思考》探讨了什么是虚无主义,并提供了一种克服虚无主义的可能方法。温蒂·布朗认为尼采是虚无主义的专家,而马克斯·韦伯则是一位思想家,他提出了一种与虚无主义抗争的可能方式。布朗引用了许多尼采已发表和未发表的著作,但她主要关注韦伯的两场“使命”讲座:“智慧也是责任”和“政治也是责任”;实际上,她使用了“科学作为职业”和“政治作为职业”的翻译。这本书是她在2019年11月所做的坦纳讲座的修订版和扩展版。作为一部政治著作来读,它是非常成功的,但如果作为一部学术著作来读,它就不那么成功了。全书分为“导论”、“政治”、“知识”、“后记”四个部分。在“引言”中,布朗解释说,坦纳讲座的重点是讨论价值观,它的目标是将启蒙运动分离的价值观和知识结合在一起。布朗强调,考虑到人类面临的过多问题,现在将它们合并是至关重要的。她指出,引用马克斯·韦伯(Max Weber)的话似乎违反直觉,因为他不仅接受了事实与价值之间的区别;他似乎还与“影响我们现在的一些最邪恶的力量”沆瀣一气。此外,布朗坚持认为“韦伯是一个黑暗的思想家”(第7页),当然,他有一个火山般的名声。但他是现实的,这为布朗提供了与韦伯“思考”的三个理由中的第一个。其次是他愿意面对自由主义的危机。让这些文章充满活力的第三点是“他对我们这个虚无主义时代的思想和政治困境的深刻对抗”(第7-10页)。布朗并不是说所有的价值都消失了,也不是说韦伯认为世界失去了所有的意义。然而,她确实坚持认为,当科学取代宗教时,世界失去了许多价值观的基础。她还坚持1194135 iss0010.1177 /02685809231194135国际社会学评论:社会学和社会学家评论-文章2023
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Wendy Brown, Nihilistic Times: Thinking with Max Weber
Nihilistic Times: Thinking with Max Weber is a work that discusses what nihilism is and offers a possible means for overcoming it. Wendy Brown uses Nietzsche as the expert on nihilism and Max Weber as the thinker who offers a possible way to fight it. Brown references many of Nietzsche’s published and unpublished writings, but she focuses mainly on Weber’s two ‘Vocation’ lectures: ‘Wissenschaft als Beruf’ and ‘Politik als Beruf’; actually, she uses the translations ‘Science as Vocation’ and ‘Politics as Vocation’. This book is a revised and expanded version of the Tanner Lectures that she gave during November 2019. It is highly successful when read as a political work, but if read as a piece of scholarship, it is less successful. The book has four sections: ‘Introduction’, ‘Politics’, ‘Knowledge’, and ‘Afterword’. In the ‘Introduction’, Brown explains that the focus of the Tanner Lectures is to discuss values, and it has a goal to bring together values and knowledge which the Enlightenment had separated. Brown emphasizes that merging them now is critical, given the plethora of problems confronting humanity. She notes that it may seem counterintuitive to invoke Max Weber because he not only embraced the distinction between facts and values; he also seemed complicit with ‘some of the most sinister forces contouring our present’. Furthermore, Brown insists ‘Weber was a dark thinker’ (p. 7) and certainly he had a reputation as being volcanic. But he was realistic and that provides Brown with the first of three reasons to ‘think’ with Weber. The second was his willingness to confront the crises of liberalism. The third one which animates these essays was ‘his deep confrontation with the intellectual and political predicaments of our nihilistic epoch’ (pp. 7–10). Brown does not mean that all values have vanished nor does she suggest Weber thought the world lacked all meaning. However, she does insist that the world lost much of the basis for values when science replaced religion. She also insists that 1194135 ISS0010.1177/02685809231194135International SociologyReviews: Sociology and Sociologists review-article2023
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来源期刊
CiteScore
4.50
自引率
0.00%
发文量
48
期刊介绍: Established in 1986 by the International Sociological Association (ISA), International Sociology was one of the first sociological journals to reflect the research interests and voice of the international community of sociologists. This highly ranked peer-reviewed journal publishes contributions from diverse areas of sociology, with a focus on international and comparative approaches. The journal presents innovative theory and empirical approaches, with attention to insights into the sociological imagination that deserve worldwide attention. New ways of interpreting the social world and sociology from an international perspective provide innovative insights into key sociological issues.
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