一种适当的听力方法论札记:香港

Q1 Arts and Humanities
Andrin Uetz
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引用次数: 0

摘要

原地聆听(这是对空间作为一个抽象维度(如网络空间)的概念的区分。)意味着一个人正在聆听的地方,一个地理位置的地方(参见Stokes,3)。即使一个人无法逃避身处一个地方,也可以通过使用耳机来避免听这个地方,因为耳机可以收听其他声音空间,并沉浸在自己的听觉托邦中(参见Bull,2011,p.529)。这种听觉托邦实际上是对地方声景的否定。当去现场时,音乐学家正在听现场的音景。作为一名音乐学家:我在香港所做的是在香港作为一个地方聆听。后来,当我在听它的录音时,相反,我在听香港作为一个空间,用声音捕捉记忆。这些区别,以及我用来阐述它们的人类学框架,完善了伊恩·雷耶斯(Ian Reyes)在《调解声音漫步:Clairevisites的练习》(2012年,第98–101页)中提出的教学模式。聆听录音与香港的聆听体验有着根本的不同。我相信,了解和探索这些差异可以带来新的听力技巧,这就是这篇短文的工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NOTES TOWARD A METHODOLOGY FOR LISTENING IN PLACE: HONG KONG
Listening in place (This is in differentiation to the notion of space as an abstract dimension such as the cyberspace.) means the locality in which one is listening, a geographically situated place (cf. Stokes, 3). Even though one cannot escape being in a place, one can avoid listening to this place with the use of headphones, which allow to listen to other sound spaces, to be immersed in one’s own audiotopia (cf. Bull, 2011, p. 529). Such audiotopia in fact is the negation of the soundscape of place. When going to the field, the musicologist is listening to the soundscape in place. As a musicologist: what I was doing in Hong Kong was listening in Hong Kong as a place. When, afterwards, I am listening to its recordings, on the contrary, I am listening to Hong Kong as a space, to a memory captured in sound. These distinctions, and the anthropological framework which I use to elaborate them, refine the pedagogical models advanced in “Mediating a Soundwalk: An Exercise in Claireaudience” by Ian Reyes (2012, pp. 98–101). Listening to recordings is fundamentally different from the listening experience in Hong Kong. I believe that knowing and exploring these differences could lead to new techniques of listening, and that is the work of this short essay.
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来源期刊
International Journal of Listening
International Journal of Listening Arts and Humanities-Language and Linguistics
CiteScore
4.70
自引率
0.00%
发文量
16
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