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引用次数: 0
摘要
拉比们描绘了研究《律法》的两个领域。在地上的圣贤学院之上,拉比们假定了一个超然的、天上的耶希瓦。这种双重体系似乎是拉比教义的核心,在一个连续的来世报应。与标准的二元论阅读和公认的教条相反,我提出了一种一元论的阅读这些agagagdic文本,它看到了人类行为和努力的单一舞台,具有多重意义。我的出发点是一个戏剧性的故事,讲述了迫害、逃亡和最终死亡的故事,他是塔木德的一位主要圣人,Rabba bar Naḥmani。这些深奥的故事超越了我们所熟悉的隐藏模式的分类。它们不是要破解的密码,它们提供了一种思考世界的微妙方式,可以通过叙事作为一种自适应的传播模式来实现。
“I Am the One:” A Monist Looks at the Double Death and Life of Rabba bar Naḥmani
The rabbis portray two arenas in which Torah is studied. Above the terrestrial academy of the sages, the Rabbis posit a transcendent, celestial yeshiva. This dual system seems central to the rabbinic doctrine of retribution in a sequential afterlife. In contrast to the standard dualist reading and accepted dogma, I propose a monist’s reading of these aggadic texts, which sees a single arena of human action and endeavor, with multivalent significance. My starting point is the dramatic narrative of the persecution, flight, and ultimate death of one of the leading Talmudic sages, Rabba bar Naḥmani. These esoteric stories go beyond familiar taxonomies as modes of concealment. Not cyphers to be cracked, they offer a nuanced way of thinking about the world, accessible through narrative as an adaptive mode of transmission.