ISTIHSĀN,为什么反对?(PRO-KONTRA KEHUJJAHAN ISTIHSĀN)

Nurani Pub Date : 2018-02-22 DOI:10.19109/nurani.v17i2.1843
Ahmad Rasyidi Halim
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引用次数: 0

摘要

在伊玛目哈纳菲的时候,有一个传播虚假穆罕穆德言行录相比,所以他很小心,所以当有一个案例,不是在《古兰经》中发现或s h ahi h穆罕默德言行录,方法之一是istihsān,与伊玛目Syafi“我的时间是越来越普遍的个人团体和团体对sunnah拒绝,所以人们更喜欢使用时头脑而不是nas h,社会影响使伊玛目沙菲更难净化伊斯兰教的主要教义,即古兰经和圣训,从而限制了理性和理性的使用,包括在理性和欲望的基础上裁决案件的良好推定。这就是为什么哈纳菲伊玛目接受istihsān而沙菲伊玛目拒绝的背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ISTIHSĀN, MENGAPA DITENTANG? (PRO-KONTRA KEHUJJAHAN ISTIHSĀN)
During the time of Imam Hanafi, there was a spreading of false hadiths, so he was very careful about it, so that when there is a case that is not found in the Qur'an or s h ahi h hadith, one of the methods used is istihsān, unlike Imam Syafi 'i which in its time is increasingly widespread of personal groups and groups that refused against sunnah, so people when it prefers to use the mind rather than the nas h , the social influence makes Imam Shafi'i harder in terms of purifying the primary teachings of Islam namely the Qur'an and sunnah, thus limiting the use of reason and reason, including the good presumption in deciding a case on the basis of reason and lust. This is the background why Imam Hanafi accepted istihsān and on the contrary Imam Shafi'i refused.
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