{"title":"联盟是对《第二性》交叉批判的一种反驳","authors":"","doi":"10.3167/ssi.2021.270211","DOIUrl":null,"url":null,"abstract":"The analogy Simone de Beauvoir draws between “les femmes” and “des Noirs d’Amérique” is a key part of the intersectional critique of The Second Sex. Intersectional critics persuasively argue that Beauvoir’s analogy reveals the white, middle-class identity of The Second Sex's ostensibly universal “woman”, emphasizing the fact that the text does not account for the experiences of black, Jewish, proletariat or indigenous women. In this essay, I point to multiple instances in The Second Sex in which Beauvoir endorses a coalition between workers black and white, male and female. When Beauvoir writes on economic injustice, she advocates for an inclusive workers party where racial and sexual differences become immaterial as workers come together in a collective struggle. I thus propose that Beauvoir’s Marxism is an overlooked, yet important, counterpoint to the intersectional critique of The Second Sex.","PeriodicalId":41680,"journal":{"name":"Sartre Studies International","volume":"1 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Coalition as a counterpoint to the intersectional critique of The Second Sex\",\"authors\":\"\",\"doi\":\"10.3167/ssi.2021.270211\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The analogy Simone de Beauvoir draws between “les femmes” and “des Noirs d’Amérique” is a key part of the intersectional critique of The Second Sex. Intersectional critics persuasively argue that Beauvoir’s analogy reveals the white, middle-class identity of The Second Sex's ostensibly universal “woman”, emphasizing the fact that the text does not account for the experiences of black, Jewish, proletariat or indigenous women. In this essay, I point to multiple instances in The Second Sex in which Beauvoir endorses a coalition between workers black and white, male and female. When Beauvoir writes on economic injustice, she advocates for an inclusive workers party where racial and sexual differences become immaterial as workers come together in a collective struggle. I thus propose that Beauvoir’s Marxism is an overlooked, yet important, counterpoint to the intersectional critique of The Second Sex.\",\"PeriodicalId\":41680,\"journal\":{\"name\":\"Sartre Studies International\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sartre Studies International\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/ssi.2021.270211\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sartre Studies International","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ssi.2021.270211","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
西蒙娜·德·波伏娃(Simone de Beauvoir)在《女性》(les femmes)和《美国黑人》(des Noirs d‘Amérique)之间的类比是《第二性》交叉批判的关键部分。跨部门评论家有说服力地认为,波伏娃的类比揭示了《第二性》表面上普遍存在的“女性”的白人中产阶级身份,强调了文本没有考虑黑人、犹太人、无产阶级或土著妇女的经历。在这篇文章中,我指出了波伏娃在《第二性》中支持黑人和白人、男性和女性工人联盟的多个例子。当波伏娃写关于经济不公正的文章时,她主张建立一个包容性的工人党,当工人们在集体斗争中走到一起时,种族和性别差异变得无关紧要。因此,我认为波伏娃的马克思主义是对《第二性》交叉批判的一种被忽视但重要的反驳。
Coalition as a counterpoint to the intersectional critique of The Second Sex
The analogy Simone de Beauvoir draws between “les femmes” and “des Noirs d’Amérique” is a key part of the intersectional critique of The Second Sex. Intersectional critics persuasively argue that Beauvoir’s analogy reveals the white, middle-class identity of The Second Sex's ostensibly universal “woman”, emphasizing the fact that the text does not account for the experiences of black, Jewish, proletariat or indigenous women. In this essay, I point to multiple instances in The Second Sex in which Beauvoir endorses a coalition between workers black and white, male and female. When Beauvoir writes on economic injustice, she advocates for an inclusive workers party where racial and sexual differences become immaterial as workers come together in a collective struggle. I thus propose that Beauvoir’s Marxism is an overlooked, yet important, counterpoint to the intersectional critique of The Second Sex.