蔗糖:种植园之后的非洲-亚洲的胃诗学

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Tao Leigh Goffe
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引用次数: 42

摘要

长期以来,糖及其生产的政治和诗学一直作为加勒比种植园的物质遗产将非洲和亚洲侨民联系在一起。本文探讨了美籍非裔艺术家Andrea Chung和Mara Magdalena camposs - pons对糖作为艺术的重新利用和审美。作为一种散居传统的一部分,我把糖作为一种媒介,我称之为“糖业”,他们的艺术作品唤起了殖民时期种植园中营养和劳动的纠结,以肚子为中心。子宫生产,胃生产。这种实践,利用食物的物质性,是胃诗学的一部分,其中以感官为中心打开了欧洲殖民档案知识生产的另一种形式。作为被奴役的非洲人和被契约奴役的中国人的后代,坎波斯-庞斯和钟代谢糖的方式与种植园的未来相结合,形成了一种新的交织在一起的黑人和中国女性谱系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sugarwork: The Gastropoetics of Afro-Asia After the Plantation
The politics and the poetics of sugar and its production have long connected African and Asian diasporas as the material legacy of the Caribbean plantation. This article considers the repurposing of sugar as art and the aesthetic of artists of Afro-Chinese descent, Andrea Chung and Mara Magdalena Campos-Pons. Part of a diasporic tradition of employing sugar as a medium that I call sugarwork, their artwork evokes the colonial entanglements of nutrition and labour on the plantation, centered in the belly. The womb makes, and the stomach unmakes. This practice, employing the materiality of foodstuffs, is part of a gastropoetics, wherein centering the sensorium opens alternative forms of knowledge production to the European colonial archive. As the descendants of enslaved Africans and indentured Chinese, Campos-Pons and Chung metabolize sugar in ways that grapple with the futurity of the plantation to form a new intertwined genealogy of black and Chinese womanhood.
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来源期刊
Asian Diasporic Visual Cultures and the Americas
Asian Diasporic Visual Cultures and the Americas HUMANITIES, MULTIDISCIPLINARY-
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