从《吉普赛贵族学会杂志》到罗姆人研究:现代学术平台的目的和本质

IF 0.2 4区 社会学 Q4 ANTHROPOLOGY
Romani Studies Pub Date : 2017-12-01 DOI:10.3828/RS.2017.7
Y. Matras
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引用次数: 3

摘要

《吉普赛贵族协会杂志》的编辑David MacRitchie和Francis Hindes Groome在1888年7月出版的第一期杂志上写道:“我们相信,如果没有自我赞扬,我们的杂志就会蓬勃发展。”。他们接着宣布,该杂志的目标是“收集新材料,重新整理旧材料,并制定结果,一点一点地接近目标——吉普赛问题的最终解决方案”。那些今天一心想妖魔化这本杂志、它所代表的东西以及拥有它的社会的人,无疑会对这种措辞的选择大饱口福,而其他人可能会退缩。但MacRitchie和Groome使用“吉普赛问题”一词并不是为了描述罗姆人和多数社会之间的紧张关系,“最终解决方案”一词也与规范这种关系无关,尤其是通过迫害或毁灭。恰恰相反:在“吉普赛问题的最终解决方案”这个词象征种族灭绝暴行的几十年前,两人提出了一个严格调查的议程,这将有助于了解和理解,正如他们在同一段中继续解释的那样:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Journal of the Gypsy Lore Society to Romani Studies: Purpose and essence of a modern academic platform
“Our journal, we trust, will thrive without self-commendation”, wrote the Editors of the Journal of the Gypsy Lore Society, David MacRitchie and Francis Hindes Groome, in the first issue of the journal published in July 1888. They went on to declare the aims of the journal to be “to gather new materials, to rearrange the old, and to formulate results, as little by little to approach the goal – the final solution of the Gypsy problem”. Those who today are bent on demonising the journal, what it stands for, and the society that owns it, will no doubt feast on that choice of wording, while others might cringe. But MacRitchie and Groome’s use of the phrase ‘Gypsy problem’ was not meant to describe tense relations between the Roma and majority society, nor did the expression ‘final solution’ have anything to do with regulating such relations, least of all through persecution or annihilation. Quite the opposite: In the context of the time, decades before the collocation ‘final solution of the Gypsy problem’ came to symbolise the atrocities of genocide, the pair put forward an agenda of strict enquiry, one that would contribute to knowledge and understanding, as they continue to explain in the same paragraph:
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来源期刊
Romani Studies
Romani Studies Social Sciences-Cultural Studies
CiteScore
0.80
自引率
50.00%
发文量
9
期刊介绍: Founded in 1888, the Journal of the Gypsy Lore Society was published in four series up to 1982. In 2000, the journal became Romani Studies. On behalf of the Gypsy Lore Society, Romani Studies features articles on many different communities which, regardless of their origins and self-appellations in various languages, have been referred to in English as Gypsies. These communities include the descendants of migrants from the Indian subcontinent which have been considered as falling into three large subdivisions, Dom, Lom, and Rom. The field has also included communities of other origins which practice, or in the past have practiced, a specific type of service nomadism. The journal publishes articles in history, anthropology, ethnography, sociology, linguistics, art, literature, folklore and music, as well as reviews of books and audiovisual materials.
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