以“拉丁”学校教育的民族志为中心的地点:多地点项目对揭示放置叙事的效用

Theresa Burruel Stone
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引用次数: 0

摘要

本文主张采用一种方法论方法,即多地点项目,将地点置于学校民族志的中心,并促进对源自和支持白人定居者民族国家的定居者关系的社会化的更深入理解。这种方法利用了语言社会化和关键地点调查,追踪学校和当地历史遗址之间的定居者殖民叙事,如加州使命、历史城市徒步旅行和乡镇节日。多地点项目揭示了固定的叙事,将人们与特定地点及其内部的特定关系和逻辑进行社交的故事,将历史和身份与当前的特定地点联系起来,并在这个过程中塑造人们未来的可能性。推动这一方法的是希望更好地理解种族化人民在非我们自己的土著土地上解放工作中的不相容性。其目的是以挑战而不是接受定居者未来的方式,将学校教育和地点研究的方法结合起来。在未经审查的奥隆地区开展的一个多地点项目展示了这种方法,促进了人们对“拉丁裔”青年和家庭(主要是墨西哥裔)如何通过历史悠久的牧场的家庭日融入加州定居者历史和身份的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Centering Place in Ethnographies of “Latinx” Schooling: The Utility of a Multi-Sited Place Project for Revealing Emplaced Narratives
This paper argues for a methodological approach, a multi-sited place project, to center place within ethnographies of schooling and facilitate deeper understandings of socialization into settler relations stemming from and supporting the white settler nation-state. This approach draws upon language socialization and critical place inquiry, tracing settler colonial narratives between schools and local history sites such as California missions, historic city walking tours, and township festivals. The multi-sited place project reveals emplaced narratives, stories that socialize people to particular relations and logics to and within specific places, connecting histories and identities to a particular place in the present, and in the process, shaping possibilities of who people can be in the future. Compelling this approach is a desire for greater understandings of incompatibilities within racialized peoples’ work towards liberation on Indigenous lands that are not our own. Its purpose is to bring together approaches for studies of schooling and place in ways that challenge rather than accept settler futures. A multi-sited place project carried out on unceded Ohlone territory illustrates the approach, advancing understandings of how “Latinx” youth and families, primarily of Mexican origin, were socialized into Californian settler histories and identities via a family day at a historic rancho.
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