罗马雕塑中的基督礼和奉献仪式

IF 0.8 1区 艺术学 0 ART
P. Brown
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引用次数: 3

摘要

chrismon是基于早期基督教基督字母组合的象征,是“罗马式”雕塑研究中最有趣但理解甚少且最具争议的主题之一。它可能是罗马式艺术中最常见的象征性主题——数百个例子在法国南部和西班牙北部教堂的门式雕塑中幸存下来——但关于基督在11世纪和12世纪雕塑中的意义和目的的基本问题的答案存在争议。大量关于基督的基本上未经考虑的证据压倒性地指向了旧问题的新答案:基督是教堂门口的主要祝圣标志。它被设计成用圣油来获得光泽,主教在奉献仪式中用圣油将教堂的入口神圣化,以持久的形式保留了神圣仪式中短暂的标记、手势和语言。这一见解为罗马式雕塑的互动接受以及雕塑艺术本身的起源和目的提供了新的视角——既有关于它在11世纪从古老的礼拜仪式标志中缓慢成熟和成长的视角,包括基督和其他“越过门槛的标志”,也有关于它与礼拜仪式之间持久的功能联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Chrismon and the Liturgy of Dedication in Romanesque Sculpture
The chrismon, the symbol based on the early Christian chi-rho monogram of Christ, is among the most intriguing yet poorly understood and contentious subjects in the study of “Romanesque” sculpture. It may be the most common symbolic subject in Romanesque art—hundreds of examples survive in the portal sculptures of southern French and northern Spanish churches—but the answers to fundamental questions about the chrismon’s meaning and purpose in eleventh- and twelfth-century sculpture are disputed. A vast body of largely unconsidered evidence for the chrismon points overwhelmingly to a new answer for the old questions: the chrismon was the chief consecration mark in the doorway of the church. It was designed to receive lustration with the chrismal oils by which the bishop sanctified the entryway to the church in the liturgy of dedication, preserving in durable form the ephemeral marks, gestures, and language of the rite of consecration. This insight offers new perspective on the interactive reception of Romanesque sculpture and on the origin and purposes of the art of sculpture itself—both on its slow maturation and growth during the eleventh century out of ancient liturgical marks, including the chrismon and other “signs over the threshold,” and its abiding functional connection to liturgy.
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来源期刊
CiteScore
0.50
自引率
25.00%
发文量
8
期刊介绍: The Newsletter, published three times a year, includes notices of ICMA elections and other important votes of the membership, notices of ICMA meetings, conference and exhibition announcements, some employment and fellowship listings, and topical news items related to the discovery, conservation, research, teaching, publication, and exhibition of medieval art and architecture. The movement of some material traditionally included in the newsletter to the ICMA website, such as the Census of Dissertations in Medieval Art, has provided the opportunity for new features in the Newsletter, such as reports on issues of broad concern to our membership.
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