欧洲人权法庭中的东方主义

IF 0.1 0 RELIGION
C. Skeet
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引用次数: 3

摘要

本文对欧洲人权法院的法理学进行了反东方主义的批判。讨论的背景是长期以来关于什么是“欧洲人”的辩论,以及这些更广泛的话语如何在欧洲国家和国家内部层面塑造权利裁决的认识。论证借鉴了后殖民理论、文化研究和女性主义法律理论的文献,这些文献识别并讨论了“东方主义”话语,以分析欧洲人权法院的法律知识和法理学的产生。本文认为,东方主义话语影响着法院在人权主张中建构和定位原告和被告国的方式。这些解释影响到涉及穆斯林索赔人的案件,并对明显是穆斯林妇女的索赔结果产生特别不利的影响。文章的最后部分提出了应对这些消极话语和结构的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Orientalism in the European Court of Human Rights
This article provides an anti-Orientalist critique of jurisprudence within the European Court of Human Rights. Discussion is located in the context of the longstanding debate over what it is to be “European” and an awareness of how these wider discourses shape rights adjudication at national and intra-national levels in Europe. Argument draws on literature from post-colonial theorists, cultural studies, and feminist legal theory which identify and discuss “Orientalist” discourses to analyse the production of legal knowledge and jurisprudence from the European Court of Human Rights. The article argues that Orientalist discourses affect the ways that the Court constructs and positions both the claimant and the respondent state in human rights claims. These constructions influence cases involving Muslim claimants and have a particularly negative impact on the outcome of claims by visibly-Muslim women. The final part of the article suggests ways that these negative discourses and constructions can be countered.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
6
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