{"title":"重温南非独角兽:岩石艺术、自然历史和殖民地对土著现实的误解","authors":"D. Witelson","doi":"10.1017/s0959774323000045","DOIUrl":null,"url":null,"abstract":"European ideas about unicorns spread across the world in the colonial era. In South Africa, hunts for that creature, and indigenous rock paintings of it, were commonplace. The aim was proof from ‘terra incognita’, often with the possibility of claiming a reward. There has, however, been little consideration of the independent, local creature onto which the unicorn was transposed. During cross-cultural engagements, foreign beliefs in the mythical unicorn and a desire for evidence of its natural history intermixed to an extraordinary degree with local beliefs in a one-horned animal. For over two centuries, colonists and researchers alike failed to realize that the local creature, by chance, resembled the European unicorn. A new synthesis of southern African ethnography, history and the writings of early travellers, missionaries and colonial politicians provides unambiguous evidence that one-horned creatures obtained in local beliefs before the arrival of colonists. Moreover, it shows that these creatures are depicted in South African rock art, and that they are a manifestation of San (Bushman) rain-animals. By ignoring relevant beliefs and images, previous scholars have failed to acknowledge that the South African unicorn was, apart from its four legs and single horn, a creature wholly different from the European one.","PeriodicalId":47164,"journal":{"name":"CAMBRIDGE ARCHAEOLOGICAL JOURNAL","volume":"1 1","pages":""},"PeriodicalIF":1.6000,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Revisiting the South African Unicorn: Rock Art, Natural History and Colonial Misunderstandings of Indigenous Realities\",\"authors\":\"D. Witelson\",\"doi\":\"10.1017/s0959774323000045\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"European ideas about unicorns spread across the world in the colonial era. In South Africa, hunts for that creature, and indigenous rock paintings of it, were commonplace. The aim was proof from ‘terra incognita’, often with the possibility of claiming a reward. There has, however, been little consideration of the independent, local creature onto which the unicorn was transposed. During cross-cultural engagements, foreign beliefs in the mythical unicorn and a desire for evidence of its natural history intermixed to an extraordinary degree with local beliefs in a one-horned animal. For over two centuries, colonists and researchers alike failed to realize that the local creature, by chance, resembled the European unicorn. A new synthesis of southern African ethnography, history and the writings of early travellers, missionaries and colonial politicians provides unambiguous evidence that one-horned creatures obtained in local beliefs before the arrival of colonists. Moreover, it shows that these creatures are depicted in South African rock art, and that they are a manifestation of San (Bushman) rain-animals. By ignoring relevant beliefs and images, previous scholars have failed to acknowledge that the South African unicorn was, apart from its four legs and single horn, a creature wholly different from the European one.\",\"PeriodicalId\":47164,\"journal\":{\"name\":\"CAMBRIDGE ARCHAEOLOGICAL JOURNAL\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2023-03-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CAMBRIDGE ARCHAEOLOGICAL JOURNAL\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s0959774323000045\",\"RegionNum\":2,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CAMBRIDGE ARCHAEOLOGICAL JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s0959774323000045","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Revisiting the South African Unicorn: Rock Art, Natural History and Colonial Misunderstandings of Indigenous Realities
European ideas about unicorns spread across the world in the colonial era. In South Africa, hunts for that creature, and indigenous rock paintings of it, were commonplace. The aim was proof from ‘terra incognita’, often with the possibility of claiming a reward. There has, however, been little consideration of the independent, local creature onto which the unicorn was transposed. During cross-cultural engagements, foreign beliefs in the mythical unicorn and a desire for evidence of its natural history intermixed to an extraordinary degree with local beliefs in a one-horned animal. For over two centuries, colonists and researchers alike failed to realize that the local creature, by chance, resembled the European unicorn. A new synthesis of southern African ethnography, history and the writings of early travellers, missionaries and colonial politicians provides unambiguous evidence that one-horned creatures obtained in local beliefs before the arrival of colonists. Moreover, it shows that these creatures are depicted in South African rock art, and that they are a manifestation of San (Bushman) rain-animals. By ignoring relevant beliefs and images, previous scholars have failed to acknowledge that the South African unicorn was, apart from its four legs and single horn, a creature wholly different from the European one.
期刊介绍:
The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.