重温南非独角兽:岩石艺术、自然历史和殖民地对土著现实的误解

IF 1.6 2区 历史学 0 ARCHAEOLOGY
D. Witelson
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引用次数: 0

摘要

在殖民时代,欧洲人对独角兽的看法传遍了世界。在南非,对这种生物的狩猎和当地的岩画是司空见惯的。其目的是从“未知之地”获得证据,通常有可能获得奖励。然而,人们很少考虑独角兽被移植到的独立的本地生物。在跨文化交流中,外国对神话中的独角兽的信仰和对其自然历史证据的渴望与当地对独角兽的信念在很大程度上交织在一起。在两个多世纪的时间里,殖民者和研究人员都没有意识到当地的生物很像欧洲的独角兽。对南部非洲民族志、历史以及早期旅行者、传教士和殖民地政治家的著作进行了新的综合,提供了明确的证据,证明独角兽在殖民者到来之前就在当地信仰中获得了。此外,这表明这些生物在南非的岩石艺术中被描绘出来,它们是San(Bushman)雨水动物的表现。由于忽视了相关的信仰和图像,以前的学者没有承认南非独角兽除了四条腿和单角之外,是一种与欧洲独角兽完全不同的生物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting the South African Unicorn: Rock Art, Natural History and Colonial Misunderstandings of Indigenous Realities
European ideas about unicorns spread across the world in the colonial era. In South Africa, hunts for that creature, and indigenous rock paintings of it, were commonplace. The aim was proof from ‘terra incognita’, often with the possibility of claiming a reward. There has, however, been little consideration of the independent, local creature onto which the unicorn was transposed. During cross-cultural engagements, foreign beliefs in the mythical unicorn and a desire for evidence of its natural history intermixed to an extraordinary degree with local beliefs in a one-horned animal. For over two centuries, colonists and researchers alike failed to realize that the local creature, by chance, resembled the European unicorn. A new synthesis of southern African ethnography, history and the writings of early travellers, missionaries and colonial politicians provides unambiguous evidence that one-horned creatures obtained in local beliefs before the arrival of colonists. Moreover, it shows that these creatures are depicted in South African rock art, and that they are a manifestation of San (Bushman) rain-animals. By ignoring relevant beliefs and images, previous scholars have failed to acknowledge that the South African unicorn was, apart from its four legs and single horn, a creature wholly different from the European one.
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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