{"title":"隐私和责任立场","authors":"Linda Radzik","doi":"10.1163/17455243-20234038","DOIUrl":null,"url":null,"abstract":"\nIn order to be held responsible, it is not enough that you have done something blameworthy; someone else must also have the standing to hold you responsible. But a number of critics have claimed that this concept of ‘standing’ does not hold up to scrutiny and that we should excise it from our analyses of accountability practices. In this paper, I examine James Edwards’ (2019) attempt to define standing. I pose objections to some key features of Edwards’ account and defend an alternative. Reflecting on examples of meddling blame and privacy norms, I argue, helps us see that the concept of standing is useful after all.","PeriodicalId":51879,"journal":{"name":"Journal of Moral Philosophy","volume":"86 3","pages":""},"PeriodicalIF":1.1000,"publicationDate":"2023-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Privacy and the Standing to Hold Responsible\",\"authors\":\"Linda Radzik\",\"doi\":\"10.1163/17455243-20234038\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nIn order to be held responsible, it is not enough that you have done something blameworthy; someone else must also have the standing to hold you responsible. But a number of critics have claimed that this concept of ‘standing’ does not hold up to scrutiny and that we should excise it from our analyses of accountability practices. In this paper, I examine James Edwards’ (2019) attempt to define standing. I pose objections to some key features of Edwards’ account and defend an alternative. Reflecting on examples of meddling blame and privacy norms, I argue, helps us see that the concept of standing is useful after all.\",\"PeriodicalId\":51879,\"journal\":{\"name\":\"Journal of Moral Philosophy\",\"volume\":\"86 3\",\"pages\":\"\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2023-08-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Moral Philosophy\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1163/17455243-20234038\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Moral Philosophy","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1163/17455243-20234038","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ETHICS","Score":null,"Total":0}
In order to be held responsible, it is not enough that you have done something blameworthy; someone else must also have the standing to hold you responsible. But a number of critics have claimed that this concept of ‘standing’ does not hold up to scrutiny and that we should excise it from our analyses of accountability practices. In this paper, I examine James Edwards’ (2019) attempt to define standing. I pose objections to some key features of Edwards’ account and defend an alternative. Reflecting on examples of meddling blame and privacy norms, I argue, helps us see that the concept of standing is useful after all.
期刊介绍:
The Journal of Moral Philosophy is a peer-reviewed journal of moral, political and legal philosophy with an international focus. It publishes articles in all areas of normative philosophy, including pure and applied ethics, as well as moral, legal, and political theory. Articles exploring non-Western traditions are also welcome. The Journal seeks to promote lively discussions and debates for established academics and the wider community, by publishing articles that avoid unnecessary jargon without sacrificing academic rigour. It encourages contributions from newer members of the philosophical community. The Journal of Moral Philosophy is published four times a year, in January, April, July and October.