精神关怀。

Q2 Medicine
Aleksandr Lewicki
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引用次数: 0

摘要

疾病和死亡的质量体验很重要。现代医学在解决生命末期的身体和某种程度上的心理痛苦方面取得了重要进展,但生物医学模型没有适当的设备来应对精神痛苦。医疗专业人员和精神护理专业人员有义务,基于慈善的生物伦理原则,解决一切形式的痛苦,并倡导更好的死亡。同时,他们必须从以患者为中心的角度来对待护理,避免精神或医学上的家长作风。临床医生和患者通过讨论和解决精神痛苦而形成的纽带,使患者能够更清楚地了解医疗团队如何最好地尊重他们的价值观。最终,现代人在一系列令人眼花缭乱的可能的生活选择和不可避免的死亡之间,经历了巨大的精神需求。关心垂死个体的这些需求是一项值得追求的事业,传统的精神观念必须扩展以满足现代个体的需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spiritual Care.

The qualitative experience of sickness and death matters. Modern medicine has made important strides in addressing physical-and to some extent psychological-suffering at the end of life, but biomedical models are not properly equipped to respond to spiritual distress. Medical professionals and spiritual care professionals have an obligation, grounded in the bioethical principle of beneficence, to address all forms of suffering and to advocate for better dying. At the same time, they must approach care from a patient-centered standpoint that avoids spiritual or medical paternalism. The bond that clinicians and patients form through discussing and addressing spiritual distress allows patients to develop a clearer perspective of how their values can be best honored by the medical care team. Ultimately, modern individuals, caught between the dizzying array of possible life choices and the inevitability of mortality, experience immense spiritual need. The drive to care for these needs among dying individuals is a worthwhile pursuit, and traditional ideas of spirituality must expand to meet the needs of the modern individual.

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来源期刊
Cancer treatment and research
Cancer treatment and research Medicine-Oncology
CiteScore
1.00
自引率
0.00%
发文量
11
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