朱塞佩·塞尔吉,达尔文主义的“拥护者”?

Alessandro Volpone
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引用次数: 1

摘要

意大利人类学家、心理学家和进化论者朱塞佩·塞尔吉(Giuseppe Sergi, 1841-1936)在今天的某些方面可能被认为是一个“非典型的”达尔文主义者,但几乎自相矛盾的是,他被他那个时代的同事和评论家认为是达尔文主义的“拥护者”。也许,他的工作有两个方面造成了这种明显的反常现象:他对所谓的软遗传的信仰,以及他关于人类多种起源理论的主张。然而,塞尔吉需要软遗传理论来支持关于人类遗传复杂性的观点,在他看来,这一事实不能完全归结为机械定律,而多基因在试图纠正化石记录不完整的问题时是有用的。在这两种情况下,都有可能表明,在19世纪末到20世纪初,在意大利和国际层面上,达尔文理论共识最严重的危机期间,他参与了支持达尔文理论的活动。最后,在Sergi的观点中可以发现的明显的非正统特征,用Kuhnian的术语来说,似乎是Sergi自己为了支持范式而提出的特别假设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Giuseppe Sergi, "champion" of Darwinism?

The Italian anthropologist, psychologist and evolutionist Giuseppe Sergi (1841-1936) may be regarded in some respects today as an "atypical" Darwinist, but, almost paradoxically, he was considered a "champion" of Darwinism by colleagues and commentators of his own time. Probably, two aspects of his work are responsible for this apparent anomaly: his faith in the so-called soft inheritance and his claims regarding a theory concerning the polyphyletic origin of human races. The soft inheritance theory, however, was needed by Sergi to support ideas regarding the complexity of inheritance in man, a fact that, in his opinion, could not completely be put down to mechanical laws, and polygeny was useful when trying to rectify the problem concerning the incompleteness of the fossil record. In both cases, it is possible to show that he was involved in supporting Darwinian theory during the most severe crisis of its consensus in Italy and at International level, between the end of the 19th century and the beginning of the 20th. Finally, the apparent unorthodox features which can be found in Sergi's ideas appear to be, in Kuhnian terms, ad hoc hypotheses put forward by Sergi himself in order to support the paradigm.

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