超越情绪和气氛:刺激一词的概念史。

Philosophia (Ramat-Gan, Israel) Pub Date : 2021-01-01 Epub Date: 2020-11-27 DOI:10.1007/s11406-020-00290-7
Gerhard Thonhauser
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引用次数: 4

摘要

最近几年,人们对情绪和气氛的研究兴趣越来越大。虽然这一趋势伴随着其他学科对“刺激”一词的历史日益增长的兴趣,但在哲学领域还没有出现这种情况。在此背景下,本文提供了“刺激”一词的概念史,重点关注从康德到海德格尔的这段时期,因为这段时期可能对今天研究情绪、调谐或气氛等概念的研究人员来说鲜为人知。因此,审议这一时期可能提供目前辩论中尚未考虑到的概念资源。刺激的显著特点是包含了情绪和气氛的整个语义场,因为主语和宾语都可以在刺激中出现。刺激可能指的是被调谐的状态或条件,这被理解为一种气质状态,以及调谐的过程或行为,其中包括自我激活和外来决定的调谐形式。这个词最初用于乐器的调音,但很快就转移到美学、心理学和生理学领域。本文将重点讨论刺激作为一种心理状态的心理规范化与刺激作为一种不可翻译、不可还原的隐喻的使用之间的对比,这种隐喻具有独特的语义力量,可以进行原创的理论化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond Mood and Atmosphere: a Conceptual History of the Term Stimmung.

The last few years have seen increasing research interest in moods and atmospheres. While this trend has been accompanied by growing interest in the history of the word Stimmung in other disciplines, this has not yet been the case within philosophy. Against this background, this paper offers a conceptual history of the word Stimmung, focusing on the period from Kant to Heidegger, as this period is, presumably, less known to researchers working with notions like mood, attunement or atmosphere today. Thus, considering this period might provide conceptual resources not yet considered in current debate. Stimmung has the remarkable feature of encompassing the entire semantic field of mood and atmosphere, insofar as both subjects and objects can literally be in Stimmung. Stimmung might refer to the state or condition of being attuned, which is understood as a dispositional state, as well as the process or act of attuning, which includes self-activating and foreign-determined forms of attuning. The word was first used for the tuning of musical instruments, but was quickly transferred to the fields of aesthetics, psychology, and physiology. This paper will focus on the contrast between the psychological canonization of Stimmung as a type of mental state, and the use of Stimmung as an untranslatable, irreducible metaphor with unique semantic force allowing for original theorizing.

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