治疗神话,瑜伽风格和社会团体:瑜伽作为一种健康实践在社会分层的马赛,法国的社会逻辑。

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY
Anthropology & Medicine Pub Date : 2021-09-01 Epub Date: 2021-07-22 DOI:10.1080/13648470.2021.1949963
Mahé Ben Hamed
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引用次数: 1

摘要

在法国马赛高度社会分层的城市的两个瑜伽工作室中,通过参与者观察和访谈,本文探讨了瑜伽作为一种健康实践的理解,这种理解出现在瑜伽风格和他们的社会消费背景之间的交叉点。它的见解来自于对三种现代瑜伽风格的比较,这三种瑜伽风格是在西方英语文化背景下发展起来的——艾扬格瑜伽、高温瑜伽和福雷斯特瑜伽——它们在形式上有所不同,在全球瑜伽市场上出现的时间和在法国的接受程度也有所不同。这三种瑜伽风格也通过转化治疗的不同神话而烙印,本文的目的是探索瑜伽作为一种健康实践的品牌概念化如何与实践者的具体化经验相关或共鸣,以及实践者及其实践所嵌入的社会文化背景。这篇论文为全球瑜伽学术研究和研究不足的法国瑜伽领域提供了一个新的案例研究,但更重要的是,它对一种瑜伽风格被打上烙印的话语、它的传播方式、以及瑜伽练习者的社会背景和社会定位进行了交叉研究。结合身体、叙事和仪式的观点,它确定了瑜伽治疗是如何被解释为与性别、种族和阶级有关的,以及法国社会团体和外源性瑜伽风格之间的接触所产生的共识和异议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Healing myths, yoga styles and social bodies: socio-logics of yoga as a health practice in the socially stratified city of Marseille, France.

Drawing on participant observation and interviews in two yoga studios in the highly socially stratified city of Marseille, France, this paper explores the understandings of yoga as a health practice that emerge at the intersections between yoga styles and their social contexts of consumption. Its insights emerge from the comparison of three modern yoga styles that were developed for Western English-speaking cultural contexts - Iyengar, Bikram and Forrest - and which differ in form but also in the chronology of their emergence on the global yoga market and that of their reception in France. These three yoga styles are also branded through contrasting mythologies of transformational healing, and the aim of this paper is to explore how a brand conceptualization of yoga as a health practice relates to or resonates with the embodied experiences of practitioners, and to the socio-cultural contexts in which practitioners and their practices are embedded. The paper contributes a new case study to the global yoga scholarship and to a poorly studied French yoga scene, but more importantly, it cross-examines the discourses through which a yoga style is branded, the way it is transmitted, and the social context and social positioning of the individuals who practice it. Combining perspectives on the body, narrative and rituals, it identifies how yoga healing is construed in relation to gender, ethnicity and class and the points of consensus and dissent that emerge from the encounters between French social bodies and exogenous yoga styles.

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