“大学没有病假”:病假如何塑造好员工。

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY
Anthropology & Medicine Pub Date : 2021-12-01 Epub Date: 2020-09-28 DOI:10.1080/13648470.2020.1814988
Chrystal Jaye, Geoff Noller, Lauralie Richard, Claire Amos
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引用次数: 3

摘要

本文探讨了病假在构建好员工身份中的作用。这是一所新西兰公立大学。在定性研究设计中,对一系列员工和管理人员进行了关于病假使用和管理的访谈。病假的权利、使用和管理包含了影响工人身份的道德话语。在新自由主义化的工作场所,服从官僚主义要求和生产力和绩效规范所产生的正常化话语,是构建好员工的组成部分,这反映在病假的适当使用和记录上。相反,恭敬、真诚、顺从和富有成效的员工是其对立面——难相处的员工的组成部分。困难员工的构建将病假的从众和自我管理定位为强烈的道德要求。管理人员通常支持员工考虑到大学学业,自行管理病假的努力,并灵活安排工作时间,但这反过来又会使他们偏离管理病假的制度路径,在人文管理和威权管理之间产生紧张关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'There is no sick leave at the university': how sick leave constructs the good employee.

This paper examines the role of sick leave in constructing the identity of a good worker. The setting is a public funded New Zealand university. Within a qualitative research design, interviews were conducted with a range of employees and managers about their use and management of sick leave. Sick leave entitlements, use, and management encompass moral discourses that impact upon worker identity. Normalising discourses generated by compliance to bureaucratic demands and norms of productivity and performance in the neoliberalised workplace are constitutive to the construct of the good employee as reflected by the appropriate use and recording of sick leave. Conversely, the respectful, authentic, compliant and productive worker is constitutive of its opposite - the difficult employee. The construct of the difficult employee positions conformity and self-management of sick leave as strong moral imperatives. Managers were generally supportive of workers' efforts to self-manage sick leave with consideration for university commitments and were flexible around work hours, but this would in turn position them as deviant to institutional pathways of managing sick leave, with tensions between humanistic and authoritarian management.

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CiteScore
2.90
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