基因灵性:我们的信仰,我们的基因组和成瘾。

Kenneth Blum, Benjamin Thompson, Marlene Oscar-Berman, John Giordano, Eric Braverman, John Femino, Debmayla Barh, William Downs, Thomas Smpatico, Stephen Schoenthaler
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引用次数: 9

摘要

吸烟、酗酒、吸毒成瘾,以及赌博、暴饮暴食和性行为等某些行为,在全世界都很普遍。由于健康后果、犯罪和生产力损失,这些行为对个人和社会具有极大的破坏性和代价。遗传易感性、环境暴露和个体行为导致大脑功能障碍和成瘾的强迫倾向,使其成为研究和治疗最复杂的疾病之一。尽管人们已经了解了与成瘾相关的遗传基础和生化失衡,但导致有效治疗的研究进展缓慢。上瘾通常伴随着内心的解体感、奴役感和无意义感,这可以被看作是对完整、自由和转变的精神渴望。可以说,对精神在帮助治疗成瘾者中的作用的认识不够重视,阻碍了有效治疗的进展。假设一个人接受大脑调节所有有意识和无意识的经历——包括精神上的经历——治疗,就像上瘾一样,可以与人脑组织控制快乐和痛苦的过程有关。在这里,我们假设健康的精神可能对某些人来说更自然,因为他们的基因和环境的独特相互作用,我们回顾了支持这一观点的证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Genospirituality: Our Beliefs, Our Genomes, and Addictions.

Genospirituality: Our Beliefs, Our Genomes, and Addictions.

Genospirituality: Our Beliefs, Our Genomes, and Addictions.

Genospirituality: Our Beliefs, Our Genomes, and Addictions.

Addictions to smoking, alcohol, illicit drugs, and certain behaviors like gambling, overeating, and sex, are prevalent worldwide. These behaviors are highly destructive and costly to individuals and society due to health consequences, criminality and lost productivity. The genetic vulnerability, environmental exposures, and individual behaviors that contribute to the brain dysfunction and compulsive tendencies that mark addiction make it one of the most complicated diseases to study and treat. Although much has been learned about the genetic basis of and biochemical imbalances associated with the addictions, research leading to effective treatments has been slow. Addictions are often accompanied by an inner sense of disintegration, enslavement and meaninglessness that can be viewed in terms of a spiritual craving for wholeness, freedom, and transformation. Arguably, progress towards effective treatment has been retarded by insufficient attention being paid to understanding the role of spirituality in helping to heal addicts. Assuming one accepts the belief that the brain mediates all conscious and unconscious experiences- including spiritually experiences -healing, like addictions, can be related to the processes by which the human brain is organized for controlling pleasure and pain. Here we hypothesize that a healthy spirituality may come more naturally to some individuals because of the unique interaction of their genes and their environments, and we review the evidence in support of this view.

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