犹太教、天主教和伊斯兰教的生命伦理观念:当母亲的生命处于危险中时堕胎。

Rhami Khorfan, Aasim I Padela
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引用次数: 11

摘要

现代世俗生命伦理学的重点是发展一套指导临床决策的普遍原则。然而,这忽略了宗教在解决生物伦理问题中的重要作用。卫生保健提供者必须了解这些信仰体系,以便跨越价值观冲突,为不同人群提供最高质量的医疗服务。本文着重讨论了犹太教、天主教和伊斯兰教的生命伦理审议过程。堕胎在每个信仰中都是被规范禁止的,通过检查每个道德规范如何允许堕胎,当母亲的生命因胎儿而处于危险之中时,我们强调了每个信仰中未出生生命的价值。正统犹太教使用rodef或追求者的概念来允许在这种情况下堕胎,天主教使用“双重效果”的道德概念,而伊斯兰教法引用maqāṣid,法律的更高目标,允许在这种情况下堕胎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Bioethical Concept of Life for Life in Judaism, Catholicism, and Islam: Abortion When the Mother's Life is in Danger.

Modern secular bioethics has focused on developing a set of universal principles to guide clinical decision making. However, this ignores the important role of religion in resolving bioethical questions. It is imperative that health-care providers understand these belief systems in order to traverse value conflicts and provide the highest quality care to a diverse population. This paper focuses on the process of bioethical deliberation in Judaism, Catholicism, and Islam. Abortion is normatively prohibited in each faith and through examining how each ethical code allows for abortion when the mother's life is in peril due to the fetus, we highlight the value of unborn life in each faith. Orthodox Judaism uses the concept of rodef, or pursuer, to permit abortion in this scenario, Catholicism uses the moral concept of "double effect," while Islamic law cites the maqāṣid, higher objectives of the law, to permit abortion in this scenario.

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