不是要污名化,而是要将孟加拉跨性别者(hijra)的性生活人性化:爱滋病时代的安全套聊天。

Sharful Islam Khan, Mohammed Iftekher Hussain, Gorkey Gourab, Shaila Parveen, Mahbubul Islam Bhuiyan, Joya Sikder
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引用次数: 29

摘要

尽管自2000年以来对跨性别人群(hijra)进行了安全套干预,但安全套的使用率仍然很低。因此,海吉拉患活动性梅毒的比率较高,使他们受到艾滋病毒传播的威胁。在一项民族志研究中,对不同的海吉拉群体进行了50次深入访谈,对不同利益相关者进行了20次关键线人访谈,并进行了13次焦点小组讨论(fgd),并进行了全面的实地观察。调查结果表明,大多数海吉拉了解避孕套的重要性,但没有人一直使用避孕套。超出个人认知范围的复杂潜在原因包括:缺乏自信;经济困难仅仅是为了生存;多个瞬态伙伴;与肛交有关的性欲、偏好和情色;与购买避孕套有关的耻辱;避孕套和润滑剂质量差,供应中断;限制有利于避孕套的制造恐惧的信息;外展人员对安全套推广的专业技能和动力不足,管理不称职,对安全套使用动态了解不足。不顾两性关系的社会文化和社会经济脚本以及hijara性行为的情色而强制使用避孕套,这对当前避孕套干预措施的有效性提出了挑战。干预不应该机械化的过程,相反,他们可能人性化和色情海吉拉的性生活。我们需要一种模式上的转变,在这种转变中,避孕套提高了hijra性生活的尊严和质量,超越了耻辱、疾病和死亡的框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Not to stigmatize but to humanize sexual lives of the transgender (hijra) in Bangladesh: condom chat in the AIDS era.

Despite condom interventions since year 2000 with the transgender (hijra) population, condom use remains low. Consequently, hijra suffer from higher rates of active syphilis, putting them under threat of HIV transmission. In an ethnographic study, 50 in-depth interviews with diverse groups of hijra along with 20 key-informants interviews with various stakeholders, and 13 focus group discussions (FGDs) were conducted with comprehensive field observations. Findings indicate that most hijra understand the importance of condoms, but none use condoms consistently. Complex underlying reasons positioned beyond the individual's cognitive domain include: low self-confidence; economic hardships for mere survival; multiple transient partners; sexual desire, preferences, and eroticisms concerning anal sex; stigma associated with purchasing condoms; poor quality and interrupted supply of condoms and lubricants; limitation of fear-producing messages in favor of condoms; inadequate professional skills and motivational impetus of the outreach staff for condom promotion, and incompetent management with inadequate understanding about the dynamics of condom use. Imposing condoms by disregarding socio-cultural and socio-economic scripts of sexual relationships and eroticism of hijra-sexuality have challenged the effectiveness of current condom interventions. Interventions should not mechanize the process, rather they may humanize and eroticize sexual lives of the hijra. A paradigm shift is required where condoms enhance the dignity and quality of sexual lives of the hijra beyond the framework of disgrace, disease, and death.

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