维多利亚时代对空中航行的希望:阿盖尔作为飞行理论家和Aëronautical大不列颠协会的第一任主席

Pub Date : 2021-03-01 DOI:10.1016/j.endeavour.2021.100753
Nathan Bossoh
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引用次数: 0

摘要

1866年,Aëronautical大不列颠协会成立,第八任阿盖尔公爵乔治·道格拉斯·坎贝尔(1823-1900)担任首任会长和赞助人。该学会的目的是进一步研究空中导航,并使航空学成为一门受人尊敬的科学,今天该学会——现在的皇家航空学会——是一个致力于航空航天研究的专业机构。在最初的几十年里,对社会至关重要的科学知识有两个基本领域:1)对鸟类飞行原理的详细了解;2)在飞行机器的建造中对这些知识的实际应用。阿盖尔坚定地属于前者,他是一位经验丰富的鸟类学家和飞行理论家,随着他的畅销书《法律的统治》(1867)的出版,他是第一个普及鸟类飞行理论原理的人之一。在这篇论文中,我通过阿盖尔的鸟类学研究来研究鸟类和机械飞行之间的关系,重点关注阿盖尔早期生活中的各种因素,这些因素导致了他最终成为Aëronautical协会主席。通过分析他的家庭关系、家庭环境和宗教信仰的影响,我展示了阿盖尔的科学事业是如何作为维多利亚时代有神论贵族更广泛的网络的一部分存在的,这些贵族以一种与许多科学自然主义者的方法形成鲜明对比的方式,为科学学科的创造和专业化做出了贡献。
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A Victorian hope for aerial navigation: Argyll as a theorist of flight and the first president of the Aëronautical Society of Great Britain

In 1866 the Aëronautical Society of Great Britain was founded with George Douglas Campbell, 8th Duke of Argyll (1823–1900) as first president, and patron. The purpose of the society was to further the study of aerial navigation as well as to make aeronautics a respectable science, and today the society--now the Royal Aeronautical Society--serves as a professional body dedicated to aerospace research. There were two fundamental areas of scientific knowledge key to the society in its initial decades: 1) a detailed understanding of the principles of bird flight, and 2) the practical application of that knowledge in the construction of flying machines. Argyll firmly belonged to the former being a well-seasoned ornithologist and theorist of flight, and, with the publication of his best-selling book The Reign of Law (1867), was one of the first to popularise the theoretical principles of bird flight. In this paper, I examine the relationship between bird and mechanical flight through Argyll's ornithological studies, with a focus on the various factors early in Argyll's life that led to his eventual position as president of the Aëronautical Society. By analysing the influence of his family relations, home environment and religious convictions, I show how Argyll’s scientific undertakings existed as part of a wider network of theistic Victorian aristocrats who contributed to the creation and professionalization of scientific disciplines in a way that contrasted markedly with the methods of many of the scientific naturalists.

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