孟加拉国农村的卫生文化建设和变革的体制措施:BRAC的乡村组织和ICDDR、B的MCH-FP方案的案例。

Glimpse (Dhaka, Bangladesh) Pub Date : 1996-01-01
M I Khan, A Bhuiya, M Chowdhury
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引用次数: 0

摘要

本研究旨在考察Matlab中选定的几个村庄的人们对疾病的认知、原因和治疗,以及它们与传统文化的关系,以及BRAC和ICDDR,B以农村发展和MCH-FP计划的形式进行的干预。有目的地选择了四组村庄——两个DSS村和另外两个非DSS村。其中一个DSS村正在实施MCH-FP方案,而另一个村则没有此类方案。同样,一个非dss村有BRAC的农村发展计划,而另一个没有。有目的地从每个村庄选出10名受访者收集信息。对疾病的感知主要是根据身体的功能来定义的。在极少数情况下,它是根据细菌的作用或身体器官的病理状况来定义的。含义和实际疾病之间的区别往往是模糊的。在确定原因时,通常会参考一种看不见的精神,在当地被称为藻类batash。治疗方式结合了现代和传统的元素。然而,健康教育教育他们关于某些疾病的感知、原因和治疗。在社会上,老年人、宗教传教士和传统治疗师在影响人们的思想方面发挥着重要作用。有时,性别关系和其他结构特征也影响到文盲穷人的思想。干预型村庄与非干预型村庄的区别表现为,干预型村庄的村民不断地接触到变革主体,而非干预型村庄的村民则是间歇性地接触到变革主体。传统文化在疾病认知的构建和治疗方式的选择中仍然发挥着重要作用,而现代方法则与传统文化相结合。干预程序拓宽了现代方法,但不能完全消除传统观念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural construction of health and institutional measures of change in rural Bangladesh: cases of BRAC's village organization and ICDDR,B's MCH-FP programmes.

The study aims to examine the perceptions, causes, and treatment of diseases among the people of a few selected villages in Matlab and their relation to traditional culture and interventions made by BRAC and ICDDR,B in the form of rural development and MCH-FP programs. Four sets of villages were chosen purposively--two DSS and the other two non-DSS. In one of the DSS villages the MCH-FP program is underway, while the other does not have such programs. Likewise, one of the non-DSS villages has the rural development program of BRAC, while the other does not have any. From each village 10 respondents were selected purposively to gather information. The perception of disease is mostly defined in terms of the functions of the body. On very few occasions it is defined in terms of the action rendered by germs or the pathological condition of the body organs. The difference between the meaning and the actual diseases is often blurred. While identifying the causes, often the reference is made to invisible spirits, locally known as alga batash. The modes of treatment combine both modern and traditional elements. However, the health teaching educates them about the perception, causes, and treatment of certain diseases. In society, the elderly people, religious preachers, and traditional healers play important roles to influence the mind of the people. Sometimes gender relations and other structural features also bear on the minds of the illiterate poor. The difference between the intervention and non-intervention villages is expressed in the fact that the people of the intervention villages are constantly exposed to the agents making changes, while in the non-intervention villages it is intermittent. Traditional culture still plays an important role in the construction of disease perception and the choice of treatment, while modern approaches are combined with it. The intervention procedures widen modern approaches but could not eliminate the traditional notions altogether.

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