[来自别处的转移:重新评估梅兰妮·克莱因和安娜·弗洛伊德之间的争论(噪音与沉默)]。

La psychiatrie de l'enfant Pub Date : 1995-01-01
L E Prado de Oliveira
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引用次数: 0

摘要

作者从《弗洛伊德-克莱因之争》出发,探讨了这些争论的历史现实,以及它们转化为神话的过程,使它们看起来像泰坦尼克的战斗。对不同时期的验证,对主题变化的描述以及这些辩论中主要参与者的干预风格,展示了精神分析研究所工作方式和精神分析理论阐述的各个方面:这些与神话所暗示的非常不同。正如弗洛伊德和斯特雷奇提醒我们的那样,神话的主要功能是隐藏非常陈陈、甚至可耻的现实。历史和神话,理论努力和制度生活都是从移情开始并围绕移情组织起来的,移情是精神分析思想的一个主要轴心。当我们在社会中组织我们的精神分析生活时,我们有参与伟大历史运动的骄傲或虚荣。这又回到了制度生活中的移情工作,这涉及到原始对象的性行为的粗糙性。这就是移情的约束力量。充分意识到这一点,就像斯特拉奇和巴林特告诉我们的那样,可以减轻它的暴力并激发创造力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
[A transference from somewhere else: reevaluation of the controversies between Melanie Klein and Anna Freud (of noise and silence)].

Starting from The Freud-Klein Controversies, the author explores the historical reality of these controversies and their transformations into myth which give them the appearance of titanic fights. The verification of the different periods, the description of the variations in themes and style of intervention of the principal actors of these debates show aspects of the way a psychoanalytic institute works and of the theoretical elaboration in psychoanalysis: these appear very different from what the myth suggests. The major function of myth is, as Freud noted and Strachey reminds us, to hide very trite, even shameful realities. History and myth, theoritical effort and institutional life are all organized from and around transference, a major axis of psychoanalytic thought. When we organize our psychoanalytic lives in societies, we have the pride or the vanity of participating in a great historical movement. This goes back to the work of transference in institutional life that involves primal objects in the crudeness of their sexuality. Such is the constraining strength of transference. Being fully conscious of it, like Stratchey or Balint show us, enables to alleviate its violence and stimulate creativity.

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