[拿剑圣人的神话]。

IF 0.1
V Cecchi, N Yampey
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引用次数: 0

摘要

两位作者深入研究了阿根廷的一个谜团:约瑟夫·德·圣马丁将军(Gen. joses de San Martin)——一个被奉为“祖国之父”的历史人物,被历史学家誉为手持利剑的圣人。在分析圣马丁将军的心理特征与他在共济会的工作相结合之前,作者提供了一个简短的传记,这使他能够展示他作为战略家和政治统治者的能力。在瓜亚基尔与西蒙·玻利瓦尔会面后,他放弃军事和政治任务的神秘之处,可以比作一个典型英雄“命运”的尾声。这种模式一方面结合了圣马丁将军自身的特点,另一方面又结合了他渴望在拉美社区中树立强有力的父亲形象的愿望。圣马丁不是圣人,不是先知,也不是最终野心破灭的“精明的混血儿”:相反,他是一位坚忍的革命者,非常“暂时之子”——然而,他的同胞们根本无法接受或承认他不是信徒,或者他有人类的品质和缺陷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
[The myth of the saint of the sword].

The authors delve into an Argentine enigma: The character of Gen. José de San Martin--a historical figure that has been sacralized as Father of the Homeland, and hailed by historians as a saint with a sword. A short biographical sketch is offered prior to an analysis of Gen. San Martin's psychological traits coupled to his work with masonic lodges that allowed him to display his abilities as strategist and political ruler. The mystery of his giving up his military and political tasks after his meeting with Simon Bolivar in Guayaquil can be compared to an epilogue to the "destiny" of a paradigmatic hero. Such a paradigm unites Gen. San Martin's own traits on the one hand, and a longing for a powerful fatherly image among Latin American communities, on the other hand. San Martin was no saint, no prophet, and no "shrewd half-breed" whose ultimate ambitions fell apart: Instead, he was a stoic revolutionary very much "de son temps"--however, his fellow countrymen simply cannot accept or admit that he was no worshipper or that his were very human qualities, and defects.

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