Ṙtu-s-ātmya:季节循环和适当的原则

Francis Zimmermann
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引用次数: 34

摘要

我们在这里讨论的是印度古典医学中关于预后和治疗的逻辑框架。梵文医学文献提出了两种不同的季节循环。包括露露季节的是分配型。每个季节都有与其他季节相对立的特点。这为医生提供了一个合乎逻辑的方案,根据该方案,他可以开出药物来补偿不良的过量。另一个包括初雨的是进化型的。除了印度仅有的三个有效的季节——冬季、夏季、雨季——每一个季节都会引起痰、风、胆汁——之外,还增加了三个代表过渡阶段的季节。医学治疗适应了时间的进程,改善了短暂的季节-春天,初雨。秋天——它们是唯一适合在疗养院进行主要治疗的。逻辑重构的时间进程将决定医疗处方的选择和适当性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ṙtu-s-ātmya: The seasonal cycle and the principle of appropriateness

We address ourselves here to the logical frame of prognosis and treatment, in classical Hindu medicine. The Sanskrit medical texts set forth two different cycles of the seasons. The one which includes the dewy season is of distributive type. Every season has specific qualities antagonistic to the other ones. This provides the physician with a logical scheme according to which he may prescribe medicines compensating for an adverse excess. The other one which includes the first rains is of evolutive type. To the only three seasons effective in India—winter, summer, rains—, each one giving rise to a specific trouble—phlegm, wind, bile—, three other ones are added which represent transitional phases. The medical treatment adapts itself to the course of time, improving the transient seasons—spring, first rains. autumn—which are the only ones fit for the major treatments in nursing-homes. The course of time logically reconstructed will determine the selection, the appropriateness of a medical prescription.

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